Promjena vlasništva vakufa na području Gornjeg Rahića u socijalističkom periodu (1945-1990)

Q4 Arts and Humanities
Izet Šabotić
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The aforementioned processes were carried out in a short period of time and very radically, whereby in many cases the established legal procedures adopted by the communist authorities were not followed. Through nationalization, confiscation and expropriation, significant property of the Islamic community in Bosnia and Herzegovina was usurped. The usurpation of property significantly weakened the Islamic community economically, which had an impact on the work of its most important institutions. Due to additional government measures, the most important religious and educational institutions of the Islamic community, such as madrasahs and sharia courts, ceased to exist, while the number of schools was significantly reduced. 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引用次数: 0

Abstract

One of the important measures of the communist government after the Second World War was the change of ownership of private property and the property of religious communities. For the mentioned changes in the field of ownership, numerous regulations were passed, which related to the nationalization, confiscation and expropriation of real estate. The regulations were for the purpose of the legitimate action of the state in terms of changing the ownership of real estate. With these measures, the entire waqf property, which until then was outside the scope of state interventions regarding the change of ownership, came under attack. The aforementioned processes were carried out in a short period of time and very radically, whereby in many cases the established legal procedures adopted by the communist authorities were not followed. Through nationalization, confiscation and expropriation, significant property of the Islamic community in Bosnia and Herzegovina was usurped. The usurpation of property significantly weakened the Islamic community economically, which had an impact on the work of its most important institutions. Due to additional government measures, the most important religious and educational institutions of the Islamic community, such as madrasahs and sharia courts, ceased to exist, while the number of schools was significantly reduced. With the usurpation of property, the Islamic community lost a significant economic support, which had an impact on its further functioning and influence on the wider masses, which to a good extent were very quickly affected by the process of atheism, which was one of the important goals of the communist government. The Islamic community in the Brcko region had significant waqf property at its disposal. It was about various properties, which were of great importance in the religious, educational, economic and social segments in the places where the waqfs were located. The Islamic community in the area of the municipality of Gornji Rahic, which was located in the Brcko region at the time, had significant waqf real estate, especially land holdings. Until the establishment of the communist government, they were used to support religious buildings in this area. With the establishment of the new government, according to the available data of a significant land area, four waqfs in this area were hit by the measures of the new communist government. It was about the foundation of the Gornji Rahic mosque, the foundation of the Ograđenovac mosque, the foundation of the Iptidaija school in Gornji Rahic and the Fatima Kujundzic foundation. The aforementioned waqfs came under attack based on the Law on Agrarian Reform and Colonization, because they had more land than was determined by the said regulation. Therefore, already in 1946, the government carried out the process of expropriation of the land of the mentioned waqfs and took a total of 66 dunums of land and 320 m2 from them, while leaving a total of 17 dunums and 532 m2 of land to the Islamic community, i.e. the mosque waqf in Gornji Rahic. The Islamic community sent a series of complaints to the competent institutions regarding this attitude of the authorities, which were not accepted. So it was left without an important economic basis necessary for its continued existence. The aforementioned expropriated land was included in the land fund as state property, which was allocated to various users: agrarian interests, agricultural cooperatives and other state institutions. It is interesting that the waqf property, which had the status of a cemetery (cemetery), was the subject of expropriation in this case. In the process of cadastral marking of expropriated land, numerous mistakes were made, which in the later period represented a problem in the implementation of the process of registering the allocated land in the ownership of agrarian stakeholders. The mentioned problem in the paper is treated on a micro level, but the available facts indicate that it was an established practice of the communist government, which was widely used immediately after the Second World War, related to the change of property ownership of religious communities, including the Islamic community. In this way, the economic strength of the Islamic community was significantly reduced, which will have an impact on its overall status in the time of socialism, which was also shown in the example of the usurpation of the Islamic community's waqf in the municipality of Gornji Rahic in Brcko county.
社会主义时期(1945-1990)上拉希奇地区瓦库姆财产的变化
第二次世界大战后,共产党政府的一项重要措施是改变私人财产和宗教团体财产的所有权。对于所有权领域的上述变化,通过了许多与房地产国有化、没收和征用有关的条例。这些规定是为了国家在改变房地产所有权方面采取合法行动。有了这些措施,整个宗教基金财产都受到了攻击,在那之前,这些财产不在国家对所有权变更的干预范围内。上述进程是在很短的时间内非常激进地进行的,在许多情况下,没有遵守共产党当局通过的既定法律程序。通过国有化、没收和征用,波斯尼亚和黑塞哥维那伊斯兰社区的重要财产被侵占。篡夺财产在经济上大大削弱了伊斯兰社区,这对其最重要机构的工作产生了影响。由于政府采取了额外措施,伊斯兰社区最重要的宗教和教育机构,如宗教学校和伊斯兰教法法庭,已经不复存在,而学校的数量也大幅减少。随着财产的侵占,伊斯兰社区失去了重要的经济支持,这影响了其进一步的运作和对广大群众的影响,而广大群众在很大程度上很快受到无神论进程的影响,无神论是共产主义政府的重要目标之一。布尔奇科地区的伊斯兰社区有大量宗教基金财产可供支配。它涉及各种财产,这些财产在宗教基金所在地的宗教、教育、经济和社会部门具有重要意义。当时位于布尔奇科地区的Gornji Rahic市的伊斯兰社区拥有大量宗教基金房地产,尤其是土地。在共产党政府成立之前,他们一直被用来支持这一地区的宗教建筑。随着新政府的成立,根据一大片土地的现有数据,该地区的四个宗教基金会受到了新共产党政府措施的打击。这是关于Gornji Rahic清真寺的基础,Ogra je enovac清真寺的地基,Gornji Rashic的Iptidaija学校的地基和Fatima Kujundzic基金会。上述宗教基金会根据《土地改革和殖民法》受到攻击,因为它们拥有的土地超过了上述法规规定的数量。因此,早在1946年,政府就对上述宗教基金会的土地进行了征用,并从中拿走了总计66德南和320平方米的土地,同时将总计17德南和532平方米的陆地留给了伊斯兰社区,即Gornji Rahic的清真寺宗教基金会。伊斯兰社区就当局的这种态度向主管机构提出了一系列申诉,但未获接受。因此,它失去了继续存在所必需的重要经济基础。上述被征用的土地作为国家财产列入土地基金,分配给各种使用者:农业利益集团、农业合作社和其他国家机构。有趣的是,具有墓地(墓地)地位的宗教基金财产在本案中被征用。在对被征用土地进行地籍标记的过程中,出现了许多错误,这在后来的一段时间里成为了将分配的土地登记给农业利益攸关方的过程中的一个问题。论文中提到的问题是在微观层面上处理的,但现有事实表明,这是共产主义政府的既定做法,在第二次世界大战后立即被广泛使用,与包括伊斯兰社区在内的宗教社区的财产所有权变化有关。通过这种方式,伊斯兰社区的经济实力显著下降,这将对其在社会主义时代的整体地位产生影响,这也表现在布尔奇科县戈恩吉·拉希奇市伊斯兰社区宗教基金被篡夺的例子中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Historijski pogledi
Historijski pogledi Arts and Humanities-History
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