I Am Onan: Rereading the So-Called Transgression of Wasting Seed

IF 0.3 3区 哲学 0 RELIGION
L. B. Noya
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引用次数: 0

Abstract

In this article, I aim to read Onan’s action in Gen 38 not simply as an act of transgression but also as a form of resistance to oppressive structures. I will demonstrate that Onan is resisting the dominating structure of levirate marriage that was strongly connected with patriarchy, heteronormativity, and hegemonic masculinity. To support this argument, I divide this article into three parts. First, I revisit the earlier interpretations of Onan’s narrative. Then, I explain Onan’s situational context and discuss the possibility of reading his narrative through the postcolonial, queer, and gender-critical lenses. Finally, I conclude that Onan’s action is an act of resistance toward oppressing systems of culture and that his act takes into account Tamar’s interest in achieving proper livelihood.
我是奥南:重读所谓的“浪费种子的越界”
在这篇文章中,我的目的是将奥南在第38代的行为解读为一种越轨行为,也是对压迫结构的一种抵抗。我将证明,奥南正在抵制与父权制、非规范性和霸权男性气质密切相关的寡妻制婚姻的主导结构。为了支持这一论点,我将本文分为三个部分。首先,我回顾了早期对奥南叙事的解读。然后,我解释了奥南的情境背景,并讨论了通过后殖民、酷儿和性别批判的视角阅读他的叙事的可能性。最后,我得出的结论是,奥南的行为是对压迫文化体系的反抗,他的行为考虑到了塔玛对获得适当生计的兴趣。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
20
期刊介绍: This innovative and highly acclaimed journal publishes articles on various aspects of critical biblical scholarship in a complex global context. The journal provides a medium for the development and exercise of a whole range of current interpretive trajectories, as well as deliberation and appraisal of methodological foci and resources. Alongside individual essays on various subjects submitted by authors, the journal welcomes proposals for special issues that focus on particular emergent themes and analytical trends. Over the past two decades, Biblical Interpretation has provided a professional forum for pushing the disciplinary boundaries of biblical studies: not only in terms of what biblical texts mean, but also what questions to ask of biblical texts, as well as what resources to use in reading biblical literature. The journal has thus the distinction of serving as a site for theoretical reflection and methodological experimentation.
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