Epistemic injustice and the veil: Islam, vulnerability, and the task of historical revisionism

IF 0.3 0 RELIGION
T. Lynch
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引用次数: 0

Abstract

ABSTRACT Academic work on the “veil”, while important in challenging commonly held ideas about Islam and gender, often falls into a familiar series of observations: veiled women are frequently excluded from these debates; women’s bodies and sexuality have become (or rather, taken on new significance as) battle grounds in arguments about national identity, religion, and culture; and the veil not only marks religious identity, but plays a role in the racialisation of religious minorities. Despite this important work, ideas about Muslims in general and Muslim women in particular seem particularly resistant to counter evidence. The essay employs work on epistemic injustice to develop an account of the persistence of negative attitudes towards Muslims. Connecting research on testimonial injustice and epistemologies of ignorance, I argue that epistemic injustice can help explain the epistemic significance of visible manifestations of Islam for white, European forms of knowing.
认识论的不公正与面纱:伊斯兰教、脆弱性与历史修正主义的任务
摘要:关于“面纱”的学术工作虽然在挑战人们普遍持有的伊斯兰教和性别观念方面很重要,但往往会陷入一系列熟悉的观察:戴面纱的女性经常被排除在这些辩论之外;在关于国家身份、宗教和文化的争论中,女性的身体和性已经成为(或者更确切地说,具有新的意义)战场;面纱不仅标志着宗教身份,而且在宗教少数群体的种族化中发挥了作用。尽管有这项重要的工作,但关于穆斯林,尤其是穆斯林妇女的想法似乎特别抗拒反证据。这篇文章运用了关于认识上的不公正的工作来阐述对穆斯林的负面态度的持续存在。将对证明不公正的研究与无知的认识论联系起来,我认为认识不公正有助于解释伊斯兰教的可见表现形式对白人、欧洲人的认识形式的认识意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
8
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