Distorted, Dismembered, Diffused: Rethinking the Body in Old Norse Material Culture

IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
A. C. Snow
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引用次数: 0

Abstract

Abstract:From the late-eighth through the early-twelfth centuries, medieval Norse objects represented the human body in varying states of ambiguity. While the Latin West would establish conventions for representing figures that visibly asserted the emotive expressivity of the face and body to circumscribe the beholder's expected emotional (and spiritual) comportment, the figures represented in medieval Norse art are lacking in physiognomic distinctions such as defined facial features or somatic expressions of emotion. If their anatomical configurations do not appear to convey behavioral codes, then what could they refer to? What cultural factors contributed to their distortion, and how were they read by their intended beholders? This article argues that such enigmatic bodies did not represent human anatomy as it appeared before the eye, but gestured to a broad, flexible, and supernatural corporeality that transgressed the divisions between divine, human, and animal of Latin Western art and thought.
扭曲、肢解、扩散:重新思考古挪威物质文化中的身体
摘要:从八世纪末到十二世纪初,中世纪的北欧物体以不同的模糊状态代表着人体。虽然拉丁西方会建立代表人物的惯例,明显地断言面部和身体的情感表现力,以限制观看者预期的情感(和精神)行为,但中世纪北欧艺术中代表的人物缺乏外貌特征,如明确的面部特征或情感的身体表达。如果它们的解剖结构似乎不能传达行为代码,那么它们指的是什么?是什么文化因素导致了它们的扭曲,它们是如何被有意的观看者解读的?这篇文章认为,这种神秘的身体并不代表眼前出现的人体解剖结构,而是指一种广泛、灵活和超自然的身体,这种身体超越了拉丁西方艺术和思想中神圣、人类和动物之间的界限。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Magic Ritual and Witchcraft
Magic Ritual and Witchcraft HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.20
自引率
0.00%
发文量
38
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