Animal Studies and Ancient Judaism

IF 0.6 0 RELIGION
Beth A. Berkowitz
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Abstract

Animal studies has its origins in philosophy but extends to all fields of the humanities, especially literature, history, and anthropology. The central concern of animal studies is how human beings perceive other species and themselves as one among them. Animal studies in ancient Judaism has generally not been undertaken in a critical mode, with notable and increasing exceptions. This article covers work from the past decade (2009–2019) that deals centrally with animals, from ancient Israel to late antiquity, spanning the Hebrew Bible, apocrypha and pseudepigrapha, library of Qumran, rabbinic literature, and material culture. Topics addressed are animal sacrifice and consumption; literary depictions of animals; studies of individual animal species; archaeology and art featuring animals; animal ethics, theology, and law; and critical theoretical approaches to species difference. The conclusion considers future directions for animal studies in ancient Judaism.
动物研究和古代犹太教
动物研究起源于哲学,但延伸到人文学科的各个领域,尤其是文学、历史和人类学。动物研究的核心关注点是人类如何看待其他物种以及他们自己。古代犹太教的动物研究通常不是以批判的方式进行的,有明显的和越来越多的例外。这篇文章涵盖了过去十年(2009-2019)集中处理动物的工作,从古代以色列到晚期,涵盖了希伯来圣经、伪经和伪经、库姆兰图书馆、拉比文学和物质文化。讨论的主题是动物祭祀和消费;对动物的文学描写;对个别动物物种的研究;考古和动物艺术;动物伦理学、神学和法律;以及物种差异的关键理论方法。该结论为古代犹太教动物研究的未来方向提供了参考。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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