The Mythical Courtesan: Womanhood and Dance in Transnational India

IF 0.2 Q4 WOMENS STUDIES
R. Putcha
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引用次数: 0

Abstract

Abstract:This article interrogates how and why courtesan identities are simultaneously embraced and disavowed by Brahman dancers. Using a combination of ethnographic and critical feminist methods, which allow the author to toggle between the past and the present, between India and the United States, and between film analysis and the dance studio, the author examines the cultural politics of the romanticized and historical Indian dancer—the mythical courtesan. The author argues that the mythical courtesan was called into existence through film cultures in the early twentieth century to provide a counterpoint against which a modern and national Brahmanical womanhood could be articulated. The author brings together a constellation of events that participated in the construction of Indian womanhood, especially the rise of sound film against the backdrop of growing anticolonial and nationalist sentiments in early twentieth-century South India. The author focuses on films that featured an early twentiethcentury dancersinger-actress, Sundaramma. In following her career through Telugu film and connecting it to broader conversations about Indian womanhood in the 1930s and 1940s, the author traces the contours of an affective triangle between three mutually constituting emotional points: pleasure, shame, and disgust.
神话中的宫廷:跨国印度的女性气质与舞蹈
摘要:本文探讨了妓女身份是如何以及为什么同时被婆罗门舞者接受和否认的。作者结合民族志和批判女权主义的方法,在过去和现在、印度和美国以及电影分析和舞蹈工作室之间切换,研究了浪漫化和历史化的印度舞者——神话妓女的文化政治。作者认为,神话中的妓女是在20世纪初通过电影文化而产生的,以提供一种现代和民族的婆罗门女性身份可以被表达出来的对比。作者汇集了一系列参与印度女性建设的事件,特别是在20世纪初南印度反殖民和民族主义情绪日益高涨的背景下,有声电影的兴起。作者关注的是20世纪初的舞蹈演员Sundarama的电影。通过泰卢固语电影追踪她的职业生涯,并将其与20世纪30年代和40年代关于印度女性的更广泛对话联系起来,作者在三个相互构成的情感点之间描绘了情感三角的轮廓:快乐、羞耻和厌恶。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
24
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