Chinese Political Theory in Dialogue with Rousseau

M. Powers
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引用次数: 0

Abstract

Within the vast body of scholarship on the Enlightenment, only a small portion addresses the role of China in the debates of that period. Among those, scarcely any concerns the relationship between China and Rousseau’s thought. Yet the connections are many, and deep. This essay surveys a body of Chinese political theory available to Rousseau, then compares Rousseau’s understanding of sovereignty, the “people,” popular will, public opinion, and the authority of office, with comparable terms present in the Chinese theory available to him. The aim of this exercise is not so much to establish influence, though that can be difficult to deny. Primarily, the essay attempts to show that Rousseau’s system generates contradictions in part because he attempts to combine parliamentary procedure with the conception of sovereignty and the popular will found in his Chinese sources.
与卢梭对话的中国政治理论
在关于启蒙运动的大量学术研究中,只有一小部分涉及中国在那个时期的辩论中的作用。其中,几乎没有人关心中国与卢梭思想之间的关系。然而,两者之间的联系是多而深的。本文考察了卢梭所掌握的一系列中国政治理论,并将卢梭对主权、“人民”、民意、舆论和权力的理解与他所掌握的中国政治理论中的可比术语进行了比较。这次演习的目的与其说是建立影响力,不如说是很难否认这一点。本文首先试图表明,卢梭的制度之所以产生矛盾,部分原因是他试图将议会程序与中国资料中的主权和民意概念相结合。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.10
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0.00%
发文量
38
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