Fiction and the Real World: The Aesthetic Experience of Theatre

IF 0.2 4区 哲学 0 PHILOSOPHY
C. Piccione
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引用次数: 0

Abstract

In what sense can aesthetic experience be considered an opportunity for the development of personal identity, cognitive abilities, and emotions? Theatre proves to be an important field of investigation to approach this question. During a theatrical experience, the connection between fiction and reality can take the form of active cooperation between author, actor, and spectator. A better understanding of this point can be drawn by pointing out three kinds of spectator: we can distinguish a critical spectator, an emotional spectator, and an instinctual spectator, who respectively represent: the imaginative and hermeneutic attitude; empathy and fictional emotions; the unconscious satisfaction of drives. So far, a parallel can be established between literature and theatre. However, these two aesthetic experiences are profoundly different: the type of immersion provided by the theatrical experience differs from reading, because the presence of the characters is physical and actual. The pragmatic theatrical framework is the same as that which underlies childhood games. This means that the public too is to some extent called to play, i.e. to act. To appreciate the implications of this thesis, a preliminary analysis of the performance Reality (Deflorian and Tagliarini 2012) is offered, examining how its experience contributes to the development of the spectating subject.
小说与现实世界:戏剧的审美体验
在什么意义上,审美体验可以被认为是发展个人身份、认知能力和情感的机会?戏剧被证明是研究这个问题的一个重要领域。在戏剧体验中,虚构与现实之间的联系可以采取作者、演员和观众之间积极合作的形式。通过指出三种观众,我们可以更好地理解这一点:我们可以区分出批判的观众、情感的观众和本能的观众,他们分别代表着:想象的和解释学的态度;同理心和虚构的情感;冲动的无意识满足。到目前为止,文学和戏剧可以相提并论。然而,这两种审美体验是截然不同的:戏剧体验所提供的沉浸感类型不同于阅读,因为角色的存在是有形的和真实的。实用主义戏剧框架与儿童游戏的框架相同。这意味着公众在某种程度上也被要求发挥作用,即采取行动。为了理解本文的含义,本文提供了对表演现实(Deflorian and Tagliarini 2012)的初步分析,考察其经验如何有助于观众主体的发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.20
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发文量
15
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