fake_fashion_agency: Aesthetical making and vestimentary tactics between geniuses, creativity and Shanzhai

IF 0.1 Q1 Arts and Humanities
Dagmar Venohr
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引用次数: 0

Abstract

In order to create a forgery, one has to know and understand the object in question. Iconic stylistic details become replicated – with a view of passing, of convincing others that it is the real thing. In fashion, only through revealing a nuance of a logo, the fabric, or stitching does it become clear that a forgery is taking place. A moment of slippage is required to expose the joke of the trickster, the player and the impostor. In turn, the certain identity, the specific understanding of originality is stolen. This article will discuss a fake fashion phenomenon that clearly exhibits strategies and disguised tactics. Does faking enable people to create their own relationship to things and to others, and how this could be seen as an ability of self-empowering acting? Based on the fashion-theoretical concept of fashion-agency as a self-empowering understanding enabled through, a capture of, and an acting with fashion, case studies from the globally effective fashion system and reference to the Chinese concept of Shanzhai will set the area for further study. With reference to the seizure of fake sneakers by German customs officers, Diesel’s ‘Deisel’ pop-up store, Super Deluxe and Adidas, these recent case study examples will be cultural-critical introduced as well as an aesthetical and vestimentary practice of productive counterfeiting tactics will be considered. These first cultural-scientific explorations of the phenomenon, which marks the beginning of a research project on fake fashion, was flanked by a DIY fake workshop for children aged 8–11, which was held in May 2018 in Hamburg, Germany. Its short depiction will demonstrate how enlightened it is to engage people, especially children, with creating clothes on their own, and how stimulating the thereby raised questions can be for further research. Of course, it has always been possible to sew on three stripes on an object itself in order to imitate Adidas; but when the fake that is so good to be seemingly original is becoming increasingly ubiquitous and acceptable, it diminishes the desirability and prestige of the authentic in the global mountain village. And this could be a chance for real clothes instead of appearances of fashion.
fake_fashion_agency:天才、创意与山寨的审美制造与探索策略
为了制造伪造品,人们必须知道并理解所涉及的物体。标志性的风格细节被复制了——以传递的方式,让别人相信它是真实的。在时尚界,只有通过揭示标志、面料或缝合的细微差别,才能清楚地表明存在伪造行为。需要一瞬间的失误来揭露骗子、玩家和骗子的笑话。反过来,某种身份,对独创性的具体理解被偷走了。这篇文章将讨论一种明显表现出策略和伪装策略的假时尚现象。造假是否使人们能够创造自己与事物和他人的关系,以及这如何被视为一种自我赋权的行为能力?基于时尚代理的时尚理论概念,即通过时尚实现自我赋权的理解、捕捉时尚和与时尚互动,从全球有效的时尚体系中进行案例研究,并参考中国的山寨概念,将为进一步研究奠定基础。关于德国海关官员查获的假运动鞋,Diesel的“Deisel”快闪店,Super Deluxe和阿迪达斯,这些最近的案例研究例子将被引入文化批判,并将考虑生产性假冒策略的美学和实验实践。这是对这一现象的首次文化科学探索,标志着一个关于假时尚的研究项目的开始。2018年5月,在德国汉堡举办了一个针对8-11岁儿童的DIY假工作坊。它的简短描述将展示让人们,尤其是儿童,参与自己创作衣服是多么的开明,以及由此提出的问题对进一步研究有多么的刺激。当然,为了模仿阿迪达斯,在物体上缝上三条条纹一直是可能的;但是,当看似原创的赝品变得越来越普遍和可接受时,它就降低了真品在全球山村的吸引力和声望。这可能是一个真正的衣服的机会,而不是时尚的外表。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Clothing Cultures
Clothing Cultures HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.40
自引率
0.00%
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0
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