The Queer of Color Sound Economy in Electronic Dance Music

Blair Black
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Abstract

Within electronic dance music cultures (EDMCs), musicality and experimentation have been indebted to black and Latinx DJs of color since its inception in the 1980s. Even today, queer DJs of color continue to push the envelope of experimental EDM by showcasing dance music from the “global south,” centering remix styles that border between hip hop and EDM, and sampling cultural references popular in queer communities of color. This article explores music’s complex entanglements with identity and community for queer people of color in underground electronic dance music scenes. To be specific, the individuals within these communities self-identify as racial/ethnic minorities on the genderqueer spectrum of non-normative gender and sexual identities (gay/lesbian, trans, nonbinary, etc.). Moreover, I argue that these socio-economic positions act as an impetus of a sound economy – the shared system of socio-cultural aesthetics – for queer communities of color in EDM. The first section discusses the identity politics that underlie this sound economy by tracing how intertextuality allows DJs to display these minoritarian1 perspectives. I then highlight why (re)centering racialized queer identities is radical by tracing EDM’s political shifts. Specifically, I highlight how narratives surrounding EDM changed due to the demographic turn in Europe during the 1990s. The last section explores the re-emergence of pivotal queer DJs of color and the scenes they founded in Los Angeles, Chicago, and New York by focusing on the flows of culture and people between cities to point to a more extensive global network of racialized queer communities in constant musical and political dialogue. This section also examines how the intercity networks of social media, identity-based collectives, independent records labels, and social activist organizations coalesced into an “underground” music culture and industry that focuses on the care and the pursuit of equity for queer people of color. Lastly, I argue that this industry disrupts the cultural and musical hegemony of unmarked whiteness in the power structures that gatekeeping in mainstream EDM.
电子舞曲中色彩声音经济的异同
在电子舞曲文化(EDMC)中,自20世纪80年代成立以来,音乐性和实验性一直归功于黑人和拉丁裔有色人种DJ。即使在今天,有色人种的酷儿DJ仍在继续推动实验性EDM的发展,他们展示了来自“全球南方”的舞曲,以嘻哈和EDM之间的混音风格为中心,并对有色人种酷儿社区中流行的文化参考进行了采样。本文探讨了地下电子舞曲场景中有色人种酷儿的音乐与身份和社区的复杂纠葛。具体而言,这些社区中的个人自我认同为非规范性别和性身份(男同性恋、跨性别、非二进制等)的性别酷儿光谱中的种族/少数民族。此外,我认为,这些社会经济地位推动了EDM中有色人种酷儿社区的健全经济——社会文化美学的共享体系。第一部分通过追踪互文性如何让DJ展示这些少数族裔的观点,讨论了这种健全经济背后的身份政治。然后,我通过追踪EDM的政治转变来强调为什么(重新)以种族化的酷儿身份为中心是激进的。特别是,我强调了围绕EDM的叙事是如何因20世纪90年代欧洲人口结构的转变而发生变化的。最后一节探讨了关键的有色人种酷儿DJ的重新出现,以及他们在洛杉矶、芝加哥和纽约创建的场景,重点关注城市之间的文化和人员流动,指出在不断的音乐和政治对话中,种族化酷儿社区的全球网络更加广泛。本节还探讨了由社交媒体、基于身份的集体、独立唱片公司和社会活动家组织组成的城际网络如何融合成一个“地下”音乐文化和产业,专注于照顾和追求有色人种酷儿的公平。最后,我认为,这个行业颠覆了主流EDM权力结构中无标记白人的文化和音乐霸权。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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