The Arts of Africa: Studying and Conserving the Collection, Virginia Museum of Fine Arts by Richard B. Woodward, Ash Duhrkoop, Ndubuisi Ezeluomba, Sheila Payaqui, Ainslie Harrison, Casey Mallinckrodt, and Kathryn Brugioni Gabrielli

IF 0.3 3区 艺术学 0 ART
AFRICAN ARTS Pub Date : 2023-06-01 DOI:10.1162/afar_r_00714
Michael S. Baird
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Objects that were the subject of analysis by the conservation depart­ ment cover a wide geographic and temporal expanse, from a depiction of the Last Supper from eighteenth­century Ethiopia to a Twins Seven­Seven work. Instead of treating objects as exemplars of particular types, the emphasis on conservation as a mode of inquiry consid­ ers the specific objects within the collection. The conservation perspective brings into focus a central argument and structuring principle of the book: the biographies of objects do not end with their entry into the museum. Instead, the works continue to acquire meaning in their interactions with new audiences and their transplantation into a new environment. The publication is notable for these efforts to make the museum a self­conscious presence, an element of the objects’ stories. Accordingly, the conventional photographs of isolated objects are complemented by photographs representing objects within the life of the museum, including in the context of educa­ tional programs, in the galleries, and in the conservation lab. The Arts of Africa was published to mark the end of a multiyear, cross­departmental, Mellon Foundation­funded initiative that aimed to apply expertise in the fields of cura­ tion and conservation to the study of African art objects. It is the second publication from the VMFA’s African art collection; the earlier catalogue (Woodward 2000) was consider­ ably shorter—94 pages, compared to the 296 pages in this volume. While The Arts of Africa is accessible to nonspecialist audiences, the most seasoned expert will surely appreciate the unique perspectives on even the most canoni­ cal works. For example, the inclusion of rarely seen views of objects, like the back of a flour sack painting by Congolese artist Tshibumba Kanda­Matulu, provide literally new per­ spectives to complement the methodological contributions. The book consists of an introduction, six chapters, and three appendices. Chapters 1 and 2 cover the early history of African art at the VMFA and the establishment of the museum’s permanent collection. Chapter 3 outlines the changing conceptions of the goals of conservation for African art, addressing ethical as well as aesthetic concerns. By far the largest section of the book, chapter 4 details findings of the conservation initiative in relation to specific objects in the collection. Chapters 5 and 6 contextualize the collection of the VMFA within larger trajectories of the display and collection of African art in the West and contemporary trends in the field of African art. Richard B. Woodward, founding curator of the African collection at the VMFA, begins the introduction, appropriately enough, with the first African artwork acquired by the museum. Since the collection’s inception in 1977 with a Bwoom mask from the Kuba kingdom, the number of works has grown to over 1,000. Woodward notes that these works are material accumulations of many different stories, using the Bwoom mask to illustrate his point. From use in performances to the loss of its accompanying costume during the process of acquisition, the mask provides evidence of the “invisible web of people, ideas, histories, technologies, and commerce” that have shaped its biography (p. 1). Chapter 1, also by Woodward, recounts the early history of African art at the VMFA, an institution that began as a small regional museum whose exhibitions centered on Vir­ ginia artists. African art first appeared in the VMFA’s galleries in the company of European modernism in a 1941 exhibition displaying works from the Walter P. Chrysler, Jr. collec­ tion. Two sculptures, a Kota reliquary figure and a Yaka mask, were exhibited alongside the European works. Just the next year, the museum saw a more significant display of undermining of female economic indepen­ dence. This is a productive angle, but Mobutu’s gender politics, as well as all other aspects of his rule, cannot be reduced to responses to the colonial past. Similar arguments could be made in relation to the works of Senga and Kongo Astronauts: When they revisit the cold war era or the Mobutu regime, they may not do so only from a desire to problematize the aftermaths of colonialism, but also as attempts at deploying a historicity not fully contained within colonialism. By contrast, while Baloji’s Mémoire includes a photograph that spe­ cifically takes Mobutu and the postcolonial moment as the archival components of its montage, other images in the series construct explicit dialogues between the colonial past and the postcolonial present, in an unmediated way that is absent from the projects discussed in other chapters of Nugent’s study. At the same time, it is worth noting that in several more recent projects, Baloji has worked with materials and forms associated to various precolonial traditions in Katanga, Kasai, and beyond. These projects continue to engage with history and memory, but they interrogate legacies that seem to bypass colonialism. While Colonial Legacies may have further insisted on the idea that Congolese artists both center and decenter the colonial period in their practices, the book offers a highly stimulating study of critical artistic interventions nonetheless. 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引用次数: 0

Abstract

This catalogue, dedicated to the permanent collection of African art at the Virginia Museum of Fine Arts in Richmond, Virginia, is innovative in both approach and form and makes a distinct contribution to the genre of museum catalogues centered on African art in major museum collections. The Arts of Africa emphasizes scientific analysis and conservation, providing a perspective that has not been applied to a book­length, compre­ hensive treatment of an African art collection in a major US museum. Objects that were the subject of analysis by the conservation depart­ ment cover a wide geographic and temporal expanse, from a depiction of the Last Supper from eighteenth­century Ethiopia to a Twins Seven­Seven work. Instead of treating objects as exemplars of particular types, the emphasis on conservation as a mode of inquiry consid­ ers the specific objects within the collection. The conservation perspective brings into focus a central argument and structuring principle of the book: the biographies of objects do not end with their entry into the museum. Instead, the works continue to acquire meaning in their interactions with new audiences and their transplantation into a new environment. The publication is notable for these efforts to make the museum a self­conscious presence, an element of the objects’ stories. Accordingly, the conventional photographs of isolated objects are complemented by photographs representing objects within the life of the museum, including in the context of educa­ tional programs, in the galleries, and in the conservation lab. The Arts of Africa was published to mark the end of a multiyear, cross­departmental, Mellon Foundation­funded initiative that aimed to apply expertise in the fields of cura­ tion and conservation to the study of African art objects. It is the second publication from the VMFA’s African art collection; the earlier catalogue (Woodward 2000) was consider­ ably shorter—94 pages, compared to the 296 pages in this volume. While The Arts of Africa is accessible to nonspecialist audiences, the most seasoned expert will surely appreciate the unique perspectives on even the most canoni­ cal works. For example, the inclusion of rarely seen views of objects, like the back of a flour sack painting by Congolese artist Tshibumba Kanda­Matulu, provide literally new per­ spectives to complement the methodological contributions. The book consists of an introduction, six chapters, and three appendices. Chapters 1 and 2 cover the early history of African art at the VMFA and the establishment of the museum’s permanent collection. Chapter 3 outlines the changing conceptions of the goals of conservation for African art, addressing ethical as well as aesthetic concerns. By far the largest section of the book, chapter 4 details findings of the conservation initiative in relation to specific objects in the collection. Chapters 5 and 6 contextualize the collection of the VMFA within larger trajectories of the display and collection of African art in the West and contemporary trends in the field of African art. Richard B. Woodward, founding curator of the African collection at the VMFA, begins the introduction, appropriately enough, with the first African artwork acquired by the museum. Since the collection’s inception in 1977 with a Bwoom mask from the Kuba kingdom, the number of works has grown to over 1,000. Woodward notes that these works are material accumulations of many different stories, using the Bwoom mask to illustrate his point. From use in performances to the loss of its accompanying costume during the process of acquisition, the mask provides evidence of the “invisible web of people, ideas, histories, technologies, and commerce” that have shaped its biography (p. 1). Chapter 1, also by Woodward, recounts the early history of African art at the VMFA, an institution that began as a small regional museum whose exhibitions centered on Vir­ ginia artists. African art first appeared in the VMFA’s galleries in the company of European modernism in a 1941 exhibition displaying works from the Walter P. Chrysler, Jr. collec­ tion. Two sculptures, a Kota reliquary figure and a Yaka mask, were exhibited alongside the European works. Just the next year, the museum saw a more significant display of undermining of female economic indepen­ dence. This is a productive angle, but Mobutu’s gender politics, as well as all other aspects of his rule, cannot be reduced to responses to the colonial past. Similar arguments could be made in relation to the works of Senga and Kongo Astronauts: When they revisit the cold war era or the Mobutu regime, they may not do so only from a desire to problematize the aftermaths of colonialism, but also as attempts at deploying a historicity not fully contained within colonialism. By contrast, while Baloji’s Mémoire includes a photograph that spe­ cifically takes Mobutu and the postcolonial moment as the archival components of its montage, other images in the series construct explicit dialogues between the colonial past and the postcolonial present, in an unmediated way that is absent from the projects discussed in other chapters of Nugent’s study. At the same time, it is worth noting that in several more recent projects, Baloji has worked with materials and forms associated to various precolonial traditions in Katanga, Kasai, and beyond. These projects continue to engage with history and memory, but they interrogate legacies that seem to bypass colonialism. While Colonial Legacies may have further insisted on the idea that Congolese artists both center and decenter the colonial period in their practices, the book offers a highly stimulating study of critical artistic interventions nonetheless. It will appeal to readers interested in Congolese history, contemporary art, photography, and the making of new archives for the present.
《非洲艺术:研究和保护藏品》,弗吉尼亚美术馆,作者:Richard B.Woodward、Ash Duhrkoop、Ndubuisi Ezelomba、Sheila Payaqui、Ainslie Harrison、Casey Mallinckrodt和Kathryn Brugioni Gabrielli
该目录是弗吉尼亚州里士满弗吉尼亚美术博物馆的非洲艺术永久收藏目录,在方法和形式上都是创新的,为主要博物馆藏品中以非洲艺术为中心的博物馆目录类型做出了独特贡献。《非洲艺术》强调科学分析和保护,提供了一种尚未应用于美国大型博物馆对非洲艺术藏品进行全书、全面处理的视角。保护部门分析的对象涵盖了广泛的地理和时间范围,从18世纪埃塞俄比亚的《最后的晚餐》到双胞胎七七的作品。强调保护是一种调查模式,而不是将物品视为特定类型的样本,而是考虑藏品中的特定物品。从保护的角度来看,这本书的一个核心论点和结构原则成为焦点:物品的传记不会随着它们进入博物馆而结束。相反,作品在与新观众的互动和移植到新环境中继续获得意义。该出版物以这些努力而闻名,这些努力使博物馆成为一个有自我意识的存在,成为物品故事的一个元素。因此,传统的孤立物体照片与代表博物馆生活中物体的照片相辅相成,包括在教育项目、画廊和保护实验室的背景下。《非洲艺术》的出版标志着多年跨部门、,梅隆基金会资助了一项旨在将收藏和保护领域的专业知识应用于非洲艺术品研究的倡议。这是VMFA非洲艺术收藏的第二本出版物;早期的目录(Woodward 2000)被认为更短——94页,而本卷只有296页。虽然非专业观众可以接触到《非洲艺术》,但即使是最经典的作品,经验最丰富的专家也肯定会欣赏到其独特的视角。例如,包含了罕见的物体视图,比如刚果艺术家Tshibumba Kanda Matulu的面粉袋画作的背面,提供了全新的视角来补充方法论的贡献。本书由引言、六章和三个附录组成。第一章和第二章介绍了VMFA非洲艺术的早期历史以及博物馆永久藏品的建立。第3章概述了非洲艺术保护目标的概念变化,涉及伦理和美学问题。到目前为止,这本书最大的一部分,第4章详细介绍了与藏品中特定物品有关的保护举措的发现。第5章和第6章将VMFA的藏品置于西方非洲艺术展示和收藏的更大轨迹以及非洲艺术领域的当代趋势中。VMFA非洲藏品的创始策展人Richard B.Woodward以博物馆获得的第一件非洲艺术品开始了介绍,这很恰当。自1977年收藏库巴王国的Bwoom面具以来,作品数量已增至1000多件。Woodward指出,这些作品是许多不同故事的素材积累,用Bwoom面具来说明他的观点。从在表演中使用到在购买过程中丢失配套服装,面具为塑造其传记的“人、思想、历史、技术和商业的无形网络”提供了证据(第1页)。同样由伍德沃德撰写的第一章讲述了VMFA非洲艺术的早期历史,该机构最初是一个小型的地区博物馆,其展览以维尔吉尼亚艺术家为中心。非洲艺术在1941年的一次展览中首次出现在欧洲现代主义的陪伴下,展出了小沃尔特·P·克莱斯勒(Walter P.Chrysler,Jr.)收藏的作品。与欧洲作品一起展出的还有两座雕塑,一尊科塔圣骨箱雕像和一个雅卡面具。就在第二年,博物馆看到了一场更为重要的破坏女性经济独立性的展览。这是一个富有成效的角度,但蒙博托的性别政治,以及他统治的所有其他方面,不能被简化为对殖民历史的回应。Senga和Kongo宇航员的作品也可以提出类似的论点:当他们重新审视冷战时代或蒙博托政权时,他们这样做可能不仅是出于对殖民主义后遗症的质疑,而且也是为了试图展现殖民主义中未完全包含的历史性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.50
自引率
33.30%
发文量
38
期刊介绍: African Arts is devoted to the study and discussion of traditional, contemporary, and popular African arts and expressive cultures. Since 1967, African Arts readers have enjoyed high-quality visual depictions, cutting-edge explorations of theory and practice, and critical dialogue. Each issue features a core of peer-reviewed scholarly articles concerning the world"s second largest continent and its diasporas, and provides a host of resources - book and museum exhibition reviews, exhibition previews, features on collections, artist portfolios, dialogue and editorial columns. The journal promotes investigation of the connections between the arts and anthropology, history, language, literature, politics, religion, and sociology.
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