Connection Failure: War, Spiritualism, and Communications Media in Violet Hunt’s “Love’s Last Leave”

IF 0.1 0 LITERATURE
Melissa Dinsman, Heather Robinson
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引用次数: 0

Abstract

ABSTRACT An overlooked figure of modernist circles, Violet Hunt was a suffragette, novelist, and author of ghost stories. In her second collection of haunted narratives, More Tales of The Uneasy (1925), Hunt explores the ghostliness of the Great War, both for those on the front and at home. In this essay, we focus on the third story in this volume, “Love’s Last Leave”, and argue that Hunt includes both ghost story tropes and communications media to articulate the real deadliness of the Great War. Communications technology and spiritualism share a similar historical evolution, and in “Love’s Last Leave” both types of medium fail to connect those at home with those “who are gone”. By re-narrating the shared history of spiritualism and communications media, Hunt implies the devastation and deadliness of war even when the plot fails to do so. In this essay, we use media theory and narratology to show how the gaps, absences, and uncertainties in the story’s narrative structure are replicated by the communications technology in the story. The failure of narrative, technological, and spiritual mediums to transmit clear messages throughout “Love’s Last Leave” emphasizes how deadly the disconnect between sender and receiver can be.
连接失败:维奥莱特·亨特《爱的最后一次离别》中的战争、唯心论与传播媒介
维奥莱特·亨特是现代主义圈子里一个被忽视的人物,她是一位女权主义者、小说家和鬼故事的作者。在她的第二本闹鬼叙事集《更多的不安故事》(1925)中,亨特探索了一场大战的幽灵,无论是对前线还是国内的人来说。在这篇文章中,我们关注本卷的第三个故事“爱的最后一次离开”,并认为亨特既包括鬼故事的比喻,也包括传播媒体,以表达大战的真正致命性。通信技术和唯灵论有着相似的历史演变,在《爱的最后一次离开》中,这两种媒体都未能将那些在家的人与那些“逝去的人”联系起来。通过重新叙述通灵论和传播媒体的共同历史,亨特暗示了战争的毁灭性和致命性,即使情节没有做到这一点。在本文中,我们运用媒体理论和叙事学来展示故事叙事结构中的空白、缺失和不确定性是如何被故事中的传播技术复制的。叙事、技术和精神媒介未能在《爱的最后一次离开》中传递清晰的信息,这突显了发送者和接收者之间的脱节是多么致命。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Womens Writing
Womens Writing LITERATURE-
CiteScore
0.30
自引率
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发文量
39
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