“And My Sin Is Ever Before Me” (Psalm 51: 3)

IF 0.1 4区 哲学 0 RELIGION
Daniel M. Unger
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引用次数: 0

Abstract

The article highlights the added value with which the scene of David with the head of Goliath has accumulated in the seventeenth century. During this period these paintings were intended to represent the young David as a penitent saint atoning for his sins rather than the divinely supported triumph of the young shepherd over Goliath, the skilled and talented military hero. What is emphasized is the a-temporal nature of this iconography, using David, the boy who killed Goliath as atoning for his most grievous sin that he committed many years later when he was already king of Israel toward Uriah the Hittite. In what follows I would like to characterize the unique iconography developed in the early seventeenth century, which represents the young David as a penitent while Goliath’s head signals the memento mori. Goliath’s severed head stands for the skulls appearing in other visual representations of penitent saints.
“我的罪常在我面前”(诗篇51:3)
这篇文章强调了17世纪大卫与歌利亚之首的场景所积累的附加值。在这一时期,这些画作旨在将年轻的大卫描绘成一个忏悔的圣人,为自己的罪行赎罪,而不是年轻的牧羊人在上帝的支持下战胜了技艺高超、才华横溢的军事英雄歌利亚。强调的是这幅肖像画的时间性,用杀死歌利亚的男孩大卫来弥补他多年后对赫梯人乌利亚所犯下的最严重的罪行,当时他已经是以色列国王。在接下来的内容中,我想描述一下17世纪初发展起来的独特图像,它将年轻的大卫描绘成一个忏悔者,而歌利亚的头则象征着纪念森。歌利亚被砍下的头颅代表了出现在忏悔圣徒的其他视觉表现中的头骨。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.10
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45
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