Tradwives and truth warriors

Pub Date : 2023-05-15 DOI:10.1558/genl.18551
Catherine Tebaldi
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引用次数: 1

Abstract

The language of white identitarian traditionalist women, or ‘tradwives’, recontextualises white nationalism in the language of sexual politics. It creates images of the enemy other as a ‘societal sodomiser’ and of an idealised woman who represents and defends the threatened family and nation. These homophobic horror stories create deep affective investment in white nationalist nostalgia and subsume women’s individuality to the image of the nation. White womanhood stands in for the national body under threat, allowing these tradwives to portray themselves as idealised whiteness, pseudo-subversive dissidents who reinforce the social order, and mother-protectors of the nation. Yet even the most arch-feminine performance of white womanhood need not be inextricably linked to nationalist imaginaries, enabling the possibility of a truly subversive femininity.
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商人和真理战士
白人身份主义传统主义女性的语言,或“传统妻子”,在性政治语言中重新文本化了白人民族主义。它塑造了一个“社会鸡奸者”的敌人形象,以及一个代表和捍卫受威胁的家庭和国家的理想化女性形象。这些恐同恐怖故事对白人民族主义怀旧情绪产生了深刻的情感投资,并将女性的个性融入了国家形象中。白人女性代表着受到威胁的国家机构,让这些传统女性将自己描绘成理想化的白人、强化社会秩序的伪颠覆异见人士和国家的母亲保护者。然而,即使是白人女性身份中最女性化的表现,也不必与民族主义想象密不可分,从而实现真正颠覆性的女性气质。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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