Cross-Cultural Comparisons between the Mughal Tomb Garden of Taj Mahal in Agra (India) and the Dry Landscape Garden of the Ryoan-Ji Zen Monastery in Kyoto (Japan)

IF 0.1 0 RELIGION
L. Minnema
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引用次数: 1

Abstract

Gardens have always meant a lot to people. Gardens are as much about nature as they are about culture. The extent to which gardens carry and embody both similar and different layers of meaning will be demonstrated by comparing two classical gardens, the Taj Mahal tomb garden of the Mughal rulers in Agra, India, and the Ryoan-ji dry landscape garden of the Zen monks in Kyoto, Japan. Parallels will be drawn by offering a (diachronic) analysis of the historical accumulation of layers of meaning associated with each one of these two gardens, and (synchronic) structural comparisons will be drawn by raising two thematic issues in particular, the inside-outside relationship and the nature-culture relationship. The roles that Islam and Zen Buddhism play in the religious meaning making of these two classical gardens turn out to be strikingly similar, in that they confirm rather than transform other layers of cultural meaning.
印度阿格拉泰姬陵莫卧儿陵园与日本京都龙安寺旱地园的跨文化比较
花园对人们来说一直意义重大。花园既是关于自然的,也是关于文化的。通过比较两个古典园林,即印度阿格拉莫卧儿统治者的泰姬陵墓园和日本京都禅宗僧侣的龙安寺旱地园林,可以展示花园承载和体现相似和不同层次意义的程度。通过对与这两个花园相关的意义层的历史积累进行(历时性)分析,得出相似之处,并通过提出两个主题问题,特别是内外关系和自然-文化关系,得出(共时性)结构比较。伊斯兰教和禅宗佛教在这两个古典园林的宗教意义上所扮演的角色惊人地相似,因为它们确认而不是改变了其他层次的文化意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
23
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