A Shared Vision of Radical Education. Going Beyond Specific Differences in the Relation between Paulo Freire and Ivan Illich

IF 0.2 Q4 EDUCATION & EDUCATIONAL RESEARCH
J. Irwin
{"title":"A Shared Vision of Radical Education. Going Beyond Specific Differences in the Relation between Paulo Freire and Ivan Illich","authors":"J. Irwin","doi":"10.14516/ete.507","DOIUrl":null,"url":null,"abstract":"This essay explores the specific differences between the philosophies of Paulo Freire and Ivan Illich, while nonetheless arguing for their shared vision of radical education. With a focus on Freire’s earlier period of work, especially the seminal Pedagogy of the Oppressed, we point to the differing reception of their respective works in Europe of the 1970s (where Illich is often seen as an incompatible and extreme case). This in retrospect seems somewhat surprising as we argue that the fundamentals of their thinking are a shared critique of banking education and a re-conceptualisation of authority and teaching in renewed education systems. Both thinkers reject the two most obvious positions post-May ’68.  On the one hand, there is the New Right perspective, represented by the Philosophes in France, who view all Leftist thought as Stalinist. On the other side, we have what might be termed the «Deleuzian-Guattarian» alternative, represented most crucially by the 1974 text, Anti-Oedipus. Here, the whole conception of a possible «revolution» (the whole ’68 dream), is deemed to be an impossibility. Instead, both Freire and Illich share in a renewed sense of the critical educational project of emancipation, albeit with different emphases. Moreover, the current crisis of education under late capitalism (and subject to the conditions of the Covid pandemic) returns the powerful resources of Freire and Illich to centre stage in education and politics.","PeriodicalId":41950,"journal":{"name":"Espacio Tiempo y Educacion","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2022-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Espacio Tiempo y Educacion","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.14516/ete.507","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"EDUCATION & EDUCATIONAL RESEARCH","Score":null,"Total":0}
引用次数: 0

Abstract

This essay explores the specific differences between the philosophies of Paulo Freire and Ivan Illich, while nonetheless arguing for their shared vision of radical education. With a focus on Freire’s earlier period of work, especially the seminal Pedagogy of the Oppressed, we point to the differing reception of their respective works in Europe of the 1970s (where Illich is often seen as an incompatible and extreme case). This in retrospect seems somewhat surprising as we argue that the fundamentals of their thinking are a shared critique of banking education and a re-conceptualisation of authority and teaching in renewed education systems. Both thinkers reject the two most obvious positions post-May ’68.  On the one hand, there is the New Right perspective, represented by the Philosophes in France, who view all Leftist thought as Stalinist. On the other side, we have what might be termed the «Deleuzian-Guattarian» alternative, represented most crucially by the 1974 text, Anti-Oedipus. Here, the whole conception of a possible «revolution» (the whole ’68 dream), is deemed to be an impossibility. Instead, both Freire and Illich share in a renewed sense of the critical educational project of emancipation, albeit with different emphases. Moreover, the current crisis of education under late capitalism (and subject to the conditions of the Covid pandemic) returns the powerful resources of Freire and Illich to centre stage in education and politics.
激进教育的共同愿景。超越保罗·弗莱雷与伊凡·伊里奇关系的具体差异
这篇文章探讨了保罗·弗莱雷和伊万·伊里奇的哲学之间的具体差异,尽管如此,他们对激进教育的共同愿景还是有争议的。通过关注弗莱雷早期的作品,特别是开创性的《被压迫者教育学》,我们指出了20世纪70年代欧洲对他们各自作品的不同接受(伊里奇经常被视为一个不相容的极端案例)。回想起来,这似乎有些令人惊讶,因为我们认为,他们的思想的基本原理是对银行教育的共同批评,以及在更新的教育体系中对权威和教学的重新概念化。这两位思想家都反对68年5月后最明显的两个立场。一方面,以法国哲学家为代表的新右派观点认为,所有左派思想都是斯大林主义的。另一方面,我们有可能被称为“德勒兹-瓜达里”的选择,最重要的代表是1974年的文本《反俄狄浦斯》。在这里,一场可能的“革命”的整个概念(整个68年的梦想)被认为是不可能的。相反,弗莱雷和伊里奇分享了一种关于解放的批判性教育项目的新意义,尽管侧重点不同。此外,当前资本主义晚期的教育危机(受新冠疫情影响)使弗莱雷和伊里奇的强大资源重新回到教育和政治舞台的中心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
Espacio Tiempo y Educacion
Espacio Tiempo y Educacion EDUCATION & EDUCATIONAL RESEARCH-
CiteScore
0.70
自引率
0.00%
发文量
15
审稿时长
24 weeks
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信