Ibn Khaldun Theory of Asabiyyah and the Rise and Fall of the Mughals in South Asia

IF 0.4 0 RELIGION
A. Wazir, S. Dawar, Hamayun A. Khan, Abda Khalid
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引用次数: 0

Abstract

Abdur Rehman Ibn Khaldun was born on May 27, 1332, in Tunis into an Arab family of the Hadramaut which had first migrated to Spain, then to Morocco, and finally settled in Tunisia. He received a thorough education in theology and philosophy at the University (madrasa) of Tunis. At the age of twenty, he entered upon his chequered career, beginning as a secretary to the Sultan of Tunis. He served in various capacities and thus gained a versatile experience that helped him widening his understanding of human nature and political systems. Indeed, he was a prolific writer and scholar by leaving rich treatises on sociology, economics, history, politics, philosophy, and other disciplines. He propounded the theory of Asabiyyah: stemming out from blood lineage, common interests, common geography, and religion as a binding force and an ultimate factor of causing upswing and tumble to a dynasty or a state and thus he provided solid foundations to understand systematically the phenomenon of the rise and fall of dynasties and establishment of states and the factors which bring an ultimate decline to it. An attempt has been made in this article whilst applying this theory of Asabiyyah on the rise and fall of Mughals in South Asia. Founded by Babur in 1526, the Mughal Empire in India is divided into five periods as per the stages of Ibn Khaldun's theory of Asabiyyah and each period is presented analytically particularly in terms of the Asabiyyah. Thus, this article presented the Khaldun’s cycle of the dynasty on the Mughal Empire who fulfilled its five stages on the soil of India.
伊本·哈尔顿阿萨比耶理论与南亚莫卧儿王朝的兴衰
阿卜杜勒·拉赫曼·伊本·哈尔顿于1332年5月27日出生于突尼斯的一个哈德拉马特阿拉伯家庭,这个家庭先是移民到西班牙,然后移民到摩洛哥,最后定居在突尼斯。他在突尼斯大学(宗教学校)接受了全面的神学和哲学教育。二十岁时,他开始了他曲折的职业生涯,开始担任突尼斯苏丹的秘书。他以各种身份任职,因此获得了丰富的经验,这有助于他扩大对人性和政治制度的理解。事实上,他是一位多产的作家和学者,在社会学、经济学、历史学、政治学、哲学和其他学科留下了丰富的论文。他提出了阿萨比耶理论:源于血缘、共同利益、共同地理,宗教是一个王朝、一个国家兴衰的约束力和最终因素,为系统认识王朝兴衰、立国现象及其最终衰落的因素提供了坚实的基础。本文试图将阿萨比耶理论应用于南亚莫卧儿王朝的兴衰。印度莫卧儿帝国由巴布尔于1526年建立,根据伊本·哈尔顿的阿萨比耶理论分为五个时期,每个时期都进行了分析,特别是根据阿萨比亚进行了分析。因此,本文以莫卧儿帝国在印度土地上完成了其五个阶段为例,介绍了哈尔顿王朝的周期。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.70
自引率
66.70%
发文量
18
审稿时长
12 weeks
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