Science, Religion and Sino-Western Exchanges: Literati-Jesuit Translation of Euclidean Geometry and Its Reception from Late Ming to Mid-Qing

IF 0.6 0 ASIAN STUDIES
Wensheng Wang
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引用次数: 0

Abstract

This essay explores the interlocking roles of science and religion in Sino-Western exchanges by examining China's encounter with Jesuit mathematics in the seventeenth and eighteenth centuries. It first focuses on late Ming by studying the joint translation of Euclidean geometry by high-ranking scholar-official Xu Guangqi (1562–1633) and Italian Jesuit Matteo Ricci (1552–1610). Then it studies how this encounter affected later literati-scholars, with a special attention to Mei Wending (1633–1721), the leading mathematical astronomer of early Qing. I argue that Xu's appropriation of Western mathematics not only helped strengthen the basis of Confucian statecraft in the milieu of late Ming crisis but also contributed to later reconstruction and renaissance of Chinese classical tradition through Qing-dynasty evidential studies. Far from predetermined, this cross-cultural encounter represents a trial-and-error process of contested accommodation dictated by different personal agendas, changing socio-political circumstances, evolving intellectual trends as well as shifting global balance of power.
科学、宗教与中西交流——明末清初儒生对欧几里得几何的翻译及其接受
本文通过考察中国在17世纪和18世纪与耶稣会数学的接触,探讨了科学和宗教在中西交流中的连锁作用。它首先关注明末,通过研究高级学者徐光启(1562-1633)和意大利耶稣会士利玛窦(1552-1610)联合翻译的欧几里得几何。然后,它研究了这次相遇对后来的文人学者的影响,特别关注了清初著名的数学天文学家梅文鼎(1633-1721)。我认为,徐对西方数学的挪用不仅有助于在明末危机的环境中加强儒家治国的基础,而且通过清朝的证据研究,对后来中国古典传统的重建和复兴做出了贡献。这种跨文化的相遇远非预先确定的,它代表了一个反复试验的过程,由不同的个人议程、不断变化的社会政治环境、不断发展的智力趋势以及不断变化的全球权力平衡所决定的有争议的适应。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.30
自引率
0.00%
发文量
40
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