The Banality of Evil

F. Pezzani
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Abstract

The book "Eichmann in Jerusalem: A Report on the Banality of Evil" was written by Hannah Arendt and published in 1963 [1,2]. Arendt, a political philosopher who was persecuted by the Nazi regime, had followed the Eichmann trial for war crimes and highlighted how this brutal criminal was an absolutely "normal" person in everyday and family life, in contrast and asymmetry to the ruthlessness that he practiced in his "work". Is it possible, asked Arendt, that apparently normal individuals, judged as such by expert psychiatrists, can in particular circumstances become heinous criminals without the slightest sense of guilt? How widespread could this anomaly of the human soul potentially be? Arendt argued that such circumstances might occur when there are no roots, no memory of past mistakes, no reverting to one’s own thoughts and actions, in short, a lack of inner dialogue. "Gnotzi seauton" (know thyself) was the highest exhortation engraved on the front of the temple of Apollo at Delphi. You need to know your own mind to understand the world and the people around you, claimed Plato [3,4]. However, it seems that this propensity has been lost in our time, leading to everyone being less independent in making choices in life, devoid of critical thinking skills and imagination but influenced by an invasive and ratifying cultural model that turns the masses into a sort of "plankton" at the mercy of the waves and the wind, unable to look within.
平庸的恶
《耶路撒冷的艾希曼:关于邪恶平庸的报告》一书由汉娜·阿伦特撰写,于1963年出版[1,2]。阿伦特是一位受到纳粹政权迫害的政治哲学家,他关注了艾希曼对战争罪的审判,并强调了这位残暴的罪犯在日常和家庭生活中是一个绝对“正常”的人,与他在“工作”中所表现出的冷酷无情形成了对比和不对称。阿伦特问道,在特殊情况下,经过专业精神病学家的判断,表面上正常的人有可能在没有丝毫内疚感的情况下成为令人发指的罪犯吗?人类灵魂的这种异常现象可能有多普遍?阿伦特认为,当没有根源,没有对过去错误的记忆,没有回到自己的想法和行动,简而言之,缺乏内心对话时,这种情况可能会发生。“Gnotzi seauton”(认识你自己)是刻在德尔斐阿波罗神庙正面的最高劝诫。柏拉图说,你需要了解自己的思想,才能理解世界和你周围的人。然而,这种倾向似乎在我们这个时代已经消失了,导致每个人在生活中做出选择时都不那么独立,缺乏批判性思维技能和想象力,但受到一种侵入性和认可性的文化模式的影响,这种模式将群众变成了一种受海浪和风摆布的“浮游生物”,无法向内看。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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