Are the Two Approaches to Moral Economy Irreconcilable?

IF 0.8 Q3 SOCIAL ISSUES
D. Fassin
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引用次数: 7

Abstract

Abstract:The concept of moral economy stems from two theoretical traditions: that of E. P. Thompson, which corresponds to the norms and obligations involved in traditional economies, and has nourished the works of social historians and political anthropologists; and that of Lorraine Daston, which characterizes the values and affects regulating the activity of a given group in a given time, and has inspired historians and anthropologists of science. This essay offers a third reading attempting to reconnect these irreconcilable approaches by considering a moral economy as the production, circulation, appropriation, and confrontation of values and affects with regard to a significant social object, such as immigration or punishment, rather than to a social group. This new approach allows us to address some of the issues raised by R. H. Tawney’s analysis of religion and by Marcel Mauss’s interpretation of the gift. Particular examples are drawn from the capitalist devaluation of human lives and the humanitarian asymmetrical relation of obligation.
道德经济的两种途径是否不可调和?
摘要:道德经济的概念源于两个理论传统:汤普森的道德经济观,与传统经济所涉及的规范和义务相对应,滋养了社会历史学家和政治人类学家的著作;以及Lorraine Daston的作品,它描绘了特定群体在特定时间内的价值观,并影响着对特定群体活动的调节,激发了历史学家和科学人类学家的灵感。这篇文章提供了第三种解读,试图通过将道德经济视为价值观的生产、流通、挪用和对抗,以及对移民或惩罚等重要社会对象的影响,而不是对社会群体的影响,来重新连接这些不可调和的方法。这种新方法使我们能够解决R.H.Tawney对宗教的分析和Marcel Mauss对礼物的解释所提出的一些问题。资本主义对人的生命的贬值和人道主义不对称的义务关系是特别的例子。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
16
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