Learning from the other: Levinas on ethics, discourse and language

IF 1.3 Q1 LAW
J. Crowe
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引用次数: 0

Abstract

ABSTRACT Interpreters of Emmanuel Levinas often note the central role he gives to language in his account of ethical discourse. Levinas himself puts the matter quite strongly, claiming, for example, that ‘[a]bsolute difference … is established only by language’. This aspect of Levinas’s thought has seemed to many readers to rule out the possibility of ethical relations with non-human animals. My aim in this article is to present an alternative reading of Levinas that avoids this implication. I argue that the core emphasis of Levinas’s account lies not on language, but on our capacity to learn from the other. We do this through what I term the second look: we respect [re-specere] the other by letting her teach us, by giving her our undivided attention, by looking at her again. Learning from the other, whether through language or otherwise, creates an ethical conversation that ‘puts in common a world hitherto mine’.
向他人学习:列维纳斯关于伦理、话语和语言
伊曼纽尔·列维纳斯(Emmanuel Levinas)的诠解者经常注意到他在伦理论述中赋予语言的核心作用。列维纳斯本人对这个问题的看法相当强烈,例如,他声称“绝对的差异……只有通过语言才能确立”。在许多读者看来,列维纳斯思想的这一方面似乎排除了与非人类动物建立伦理关系的可能性。在这篇文章中,我的目的是提出另一种解读列维纳斯,以避免这种暗示。我认为列维纳斯描述的核心重点不在于语言,而在于我们向他人学习的能力。我们通过我所说的第二次注视来做到这一点:我们尊重对方,让她教导我们,给予她全心全意的关注,再看她一眼。从他人身上学习,无论是通过语言还是其他方式,都能创造一种道德对话,“让迄今为止我的世界变得共同”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.90
自引率
8.30%
发文量
25
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