{"title":"3. History, Geography and Sociology","authors":"E. Ortlund","doi":"10.1177/03090892231175408","DOIUrl":null,"url":null,"abstract":"Pamela Barmash begins this book by exploring simultaneous submission and resistance to Persian rule in Ezra-Nehemiah; Ryan Bonfiglio examines Persian royal iconographic self-presentation as both powerful and (relatively) peaceable; Caralie Cook examines the process of literary creation in relation to the crisis of exile; Lisbeth Fried reconstructs the motives for Judeans to return from exile in land-for-work schemes; Martien Halvorson-Taylor examines the theological presentation of exile and return in Micah 4.9-14; Mark Hamilton analyses reflections of the reality of empire in Isaiah 56-66; Matt Waters traces continuities between Mesopotamian and Persian political practice; and Ian Wilson explores how prophetic books shape communal memory. The authors are aware of the multi-faceted problems lying behind the relatively simple story of Judah’s exile under Babylon. Despite these problems, the book’s goal of providing a ‘multi-media’ approach to the Judean exile (texts, iconography, archaeology, etc.) succeeds because of both the wealth of historical detail presented and the careful and thoughtful manner in which it is sifted. The discussions are consistently insightful (e.g. Barmash’s analysis of uniquely Israelite, non-Persian phrases added in the biblical quotations of the Edict of Cyrus, which would have given Judeans some conceptual space to resist Persian hegemony). eric ortlund","PeriodicalId":51830,"journal":{"name":"Journal for the Study of the Old Testament","volume":"47 1","pages":"23 - 37"},"PeriodicalIF":0.3000,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal for the Study of the Old Testament","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/03090892231175408","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
Pamela Barmash begins this book by exploring simultaneous submission and resistance to Persian rule in Ezra-Nehemiah; Ryan Bonfiglio examines Persian royal iconographic self-presentation as both powerful and (relatively) peaceable; Caralie Cook examines the process of literary creation in relation to the crisis of exile; Lisbeth Fried reconstructs the motives for Judeans to return from exile in land-for-work schemes; Martien Halvorson-Taylor examines the theological presentation of exile and return in Micah 4.9-14; Mark Hamilton analyses reflections of the reality of empire in Isaiah 56-66; Matt Waters traces continuities between Mesopotamian and Persian political practice; and Ian Wilson explores how prophetic books shape communal memory. The authors are aware of the multi-faceted problems lying behind the relatively simple story of Judah’s exile under Babylon. Despite these problems, the book’s goal of providing a ‘multi-media’ approach to the Judean exile (texts, iconography, archaeology, etc.) succeeds because of both the wealth of historical detail presented and the careful and thoughtful manner in which it is sifted. The discussions are consistently insightful (e.g. Barmash’s analysis of uniquely Israelite, non-Persian phrases added in the biblical quotations of the Edict of Cyrus, which would have given Judeans some conceptual space to resist Persian hegemony). eric ortlund
期刊介绍:
Since its establishment in 1976, the Journal for the Study of the Old Testament has become widely regarded as offering the best in current, peer-reviewed scholarship on the Old Testament across a range of critical methodologies. Many original and creative approaches to the interpretation of the Old Testament literature and cognate fields of inquiry are pioneered in this journal, which showcases the work of both new and established scholars.