The Dogma of Opposing Welfare and Retribution

IF 1.2 Q1 LAW
Leora Dahan Katz
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引用次数: 0

Abstract

Abstract There is a common refrain in the literature on punishment that presumes the mutual exclusivity of defending retribution and adopting a humanistic or welfare-oriented outlook. The refrain, that if we want to be humane, or care about human welfare, we must abandon retributive punishment, anger, and resentment is readily repeated, endorsed, and relied upon. This article suggests that this opposition is false: retribution and welfare-orientation can not only be endorsed concomitantly, but are complimentary projects, and may even be grounded in the same normative basis, such that if we endorse one we are already committed to ideas that ground reason to care about the other. My primary target will be claims that aim to undermine retributivism by demonstrating the desirability of welfare-orientation. If both can live together, demonstrating the attractiveness of one goes nowhere toward displacing the other. Further, establishing this claim invites further inquiry into classic questions about the “barbaric,” or “morally repugnant” credentials of retributivism. Confronting these claims will elucidate the consistency of adopting both retributive and welfare-oriented views, which, I suggest, can be jointly adopted and pursued.
反对福利和惩罚的教条
在关于惩罚的文献中,有一种常见的重复,即假设捍卫惩罚和采用人文主义或福利观的相互排他性。如果我们想要人道,或者关心人类的福祉,我们就必须放弃报复性的惩罚、愤怒和怨恨,这种论调很容易被重复、赞同和依赖。这篇文章表明,这种对立是错误的:报复和福利取向不仅可以同时得到认可,而且是互补的项目,甚至可能建立在相同的规范基础上,因此,如果我们支持其中一个,我们已经致力于为理由关心另一个的想法。我的主要目标将是那些旨在通过证明福利取向的可取性来削弱报复主义的主张。如果两者都能生活在一起,展示其中一个的吸引力并不会取代另一个。此外,确立这一主张还需要进一步探究报应主义的“野蛮”或“道德上令人反感”的凭据等经典问题。面对这些主张将阐明采取报复性和以福利为导向的观点的一致性,我认为这是可以共同采用和追求的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.40
自引率
16.70%
发文量
15
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