The Ascendancy of Gabriel M. Reyes to the Archbishopric of Manila (1949-1952)

IF 0.1 0 RELIGION
Melanie Magpantay, Antonio C. Hila
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Abstract

This research will discuss, narrate, and analyze the factors that led to the appointment of the first native Archbishop of Manila and how he responded to the challenges of making the faith timely for the laity during his three-year stewardship guided by Arnold Toynbee’s Challenge and Response theory applied on the micro level. The seat of the Archbishopric of the Archdiocese of Manila was regarded as the premier office to be occupied by any clergy in the Philippines. For almost four centuries, this prime seat was given to foreigners, dominated by the Spaniards. Political and religious factors determined the archbishop-to-be: the patronato real during the Spanish era and the preference of the American officials during the American period. The choice for the episcopal seat took a paradigm shift after the codification of the Canon Law in 1917 when the appointment for the episcopacy rested solely on the Pope’s decision based on the candidate’s credentials. The same Canon Law was in effect on 1949 when the Archdiocese of Manila had its first native Coadjutor-Archbishop. The native clergy who was the designated successor of the ailing Archbishop Michael O’Doherty was Gabriel M. Reyes, an Aklanon, formerly of the Archdiocese of Cebu.
加布里埃尔·m·雷耶斯升任马尼拉大主教(1949-1952)
本研究将讨论、叙述和分析导致任命第一位马尼拉本土大主教的因素,以及他在阿诺德·汤因比的挑战与回应理论指导下,在微观层面上应用的三年任期内,如何应对使信仰及时为俗人服务的挑战。马尼拉总教区的总主教席位被认为是菲律宾任何神职人员都可以占据的最高职位。在将近四个世纪的时间里,这个主要席位都给了外国人,由西班牙人统治。政治和宗教因素决定了大主教的地位:西班牙时代的皇家大主教和美国时期美国官员的偏好。1917年《正典法》编纂后,主教席位的选择发生了范式转变,当时主教职位的任命完全取决于教皇根据候选人的资历做出的决定。1949年,当马尼拉总教区有了第一位土生土长的大主教时,同样的《教会法》也开始生效。生病的迈克尔·奥多尔蒂大主教的指定继任者是加布里埃尔·雷耶斯,一位阿克拉农人,前宿务总教区的本地神职人员。
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