Race, religion and identity: Arab Christians in the United States

IF 0.3 N/A RELIGION
Randa A. Kayyali
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引用次数: 4

Abstract

Abstract In social terms Arab American Christians lie both inside and outside the category of ‘white’ by race. Seemingly ‘white’ via their religious affiliation with the majority and non-white through their Arab and Middle Eastern backgrounds, at times they have access to privilege and power, and at other times face discrimination as non-white and foreign. In this study, there was a connection between those who identified as white, age, and residence in the wealthy suburbs of Virginia and Maryland. The younger generation of professionals who live in the city of Washington DC, as well as activists and academics, tended to be more ambiguous about their own perceived whiteness. Women and men faced differing challenges from prevailing stereotypes of Arabs and gendered expectations of race. The term ‘ancient Christian’ was used to denote a non-Muslim identity and claim an original Christianity located in the Middle East.
种族、宗教和身份:美国的阿拉伯基督徒
从社会角度来看,阿拉伯裔美国基督徒既属于“白人”种族,也属于“白人”种族。通过与大多数人的宗教信仰和阿拉伯和中东背景的非白人,他们似乎是“白人”,有时他们可以获得特权和权力,有时他们面临非白人和外国人的歧视。在这项研究中,白人、年龄和居住在弗吉尼亚州和马里兰州富裕的郊区之间存在联系。生活在华盛顿特区的年轻一代专业人士,以及活动家和学者,往往对自己的白人认知更加模糊。女性和男性面临着不同的挑战,既有对阿拉伯人的普遍刻板印象,也有对种族的性别期望。“古代基督徒”一词被用来表示一个非穆斯林的身份,并声称一个位于中东的原始基督教。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.30
自引率
0.00%
发文量
8
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