{"title":"Plato the Novelist: The Family Saga in Republic 8–9","authors":"Robert Goodman","doi":"10.1086/725238","DOIUrl":null,"url":null,"abstract":"In Republic 8–9, Socrates explains how the kallipolis develops into a series of flawed regimes. Each regime is said to have a corresponding soul type; these souls are described as a lineage of fathers and sons. Socrates, then, narrates not only a political story, but what is in effect a multigenerational family saga: the story of a moral decline and fall over the course of five generations, set amidst political turmoil and revolution, covering roughly a century of narrative ground from its start in tragicomedy to its end in disaster. What are the implications of this choice to convey the change from kallipolis to tyranny through such an emotionally charged narrative? As a hybrid of generic conventions, the family saga suggests Plato’s view that existing cultural models were insufficient for understanding and reacting to constitutional breakdown. I consider two accounts Socrates offers for the relationship between his family and political narratives, discussing the interpretive difficulties raised by each, and proposing that these difficulties oblige the reader to attend closely to the details of character and plot in Socrates’s story. I treat the family saga less as an explanation of constitutional breakdown than as an affective model that attempts to make such a breakdown emotionally vivid—one that is nevertheless consistent with the Republic’s strict limits on imitative poetry. Finally, I consider the kinds of political action that the family saga might motivate in the Republic’s readers, under three sets of assumptions about Plato’s attitudes toward Athenian democracy and the kallipolis.","PeriodicalId":46912,"journal":{"name":"Polity","volume":null,"pages":null},"PeriodicalIF":1.0000,"publicationDate":"2023-05-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Polity","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1086/725238","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"POLITICAL SCIENCE","Score":null,"Total":0}
引用次数: 1
Abstract
In Republic 8–9, Socrates explains how the kallipolis develops into a series of flawed regimes. Each regime is said to have a corresponding soul type; these souls are described as a lineage of fathers and sons. Socrates, then, narrates not only a political story, but what is in effect a multigenerational family saga: the story of a moral decline and fall over the course of five generations, set amidst political turmoil and revolution, covering roughly a century of narrative ground from its start in tragicomedy to its end in disaster. What are the implications of this choice to convey the change from kallipolis to tyranny through such an emotionally charged narrative? As a hybrid of generic conventions, the family saga suggests Plato’s view that existing cultural models were insufficient for understanding and reacting to constitutional breakdown. I consider two accounts Socrates offers for the relationship between his family and political narratives, discussing the interpretive difficulties raised by each, and proposing that these difficulties oblige the reader to attend closely to the details of character and plot in Socrates’s story. I treat the family saga less as an explanation of constitutional breakdown than as an affective model that attempts to make such a breakdown emotionally vivid—one that is nevertheless consistent with the Republic’s strict limits on imitative poetry. Finally, I consider the kinds of political action that the family saga might motivate in the Republic’s readers, under three sets of assumptions about Plato’s attitudes toward Athenian democracy and the kallipolis.
期刊介绍:
Since its inception in 1968, Polity has been committed to the publication of scholarship reflecting the full variety of approaches to the study of politics. As journals have become more specialized and less accessible to many within the discipline of political science, Polity has remained ecumenical. The editor and editorial board welcome articles intended to be of interest to an entire field (e.g., political theory or international politics) within political science, to the discipline as a whole, and to scholars in related disciplines in the social sciences and the humanities. Scholarship of this type promises to be highly "productive" - that is, to stimulate other scholars to ask fresh questions and reconsider conventional assumptions.