Applying an anarchist lens to the archaeological record. On Borake’s ‘anarchistic actions’ in Scandinavian culture history

IF 1.4 1区 历史学 0 ARCHAEOLOGY
Bill Angelbeck
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引用次数: 0

Abstract

1 The title of this piece is a Jamaican proverb. 2 Clastres did not resolve how authoritarian rule in neighbouring communities could have originated beyond invoking influence from a further external group, and so on, leaving a ‘chicken-and-egg’-style ‘mystery’ of the origin of political authority for future researchers to grapple with (Clastres 1989, 205). Barclay (1990, 136) identified the ‘big-man’ style of leadership as being most vulnerable to internal authoritarian takeover. 3 There is serious doubt whether there ever was a historical Robin Hood, and even if we were to accept that the medieval stories did derive from an actual person, their actions and motivations are entirely obscured by time (Knight 2006; Baldwin 2010).
将无政府主义的视角应用于考古记录。论波拉克在斯堪的纳维亚文化史上的“无政府主义行为”
1这篇文章的标题是一句牙买加谚语。2冲突并没有解决邻近社区的威权统治是如何起源的,除了援引另一个外部团体的影响之外,等等,这给未来的研究人员留下了政治权威起源的“鸡和蛋”式的“谜团”(冲突1989205)。巴克利(1990,136)认为“大人物”领导风格最容易受到内部独裁接管的影响。3人们严重怀疑是否有历史上的罗宾汉,即使我们承认中世纪的故事确实来源于一个真实的人,他们的行为和动机也完全被时间所掩盖(奈特,2006年;鲍德温,2010年)。
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来源期刊
CiteScore
3.70
自引率
5.60%
发文量
25
期刊介绍: Archaeology is undergoing rapid changes in terms of its conceptual framework and its place in contemporary society. In this challenging intellectual climate, Archaeological Dialogues has become one of the leading journals for debating innovative issues in archaeology. Firmly rooted in European archaeology, it now serves the international academic community for discussing the theories and practices of archaeology today. True to its name, debate takes a central place in Archaeological Dialogues.
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