Die jüdische Namenswelt der Vormoderne im Spiegel christlicher Zeitgenossen (von Antonius Margaritha bis Oluf Gerhard Tychsen)

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Johannes Czakai
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引用次数: 0

Abstract

Abstract The article investigates how early modern Christian authors perceived the names of Jews and their naming customs. Based on a variety of printed sources, like ethnographic reports, language manuals, criminal investigations, and academic texts, the article does not only depict early modern Jewish names and rituals but sheds light on the Christian authors, their sources, and their changing perceptions. While theologists and converts in the 16th and 17th century focused primarily on naming customs, authors after 1700 became increasingly interested in contemporary names – their creation, their meanings, and their variations. Closely connected to the negative perception of the Yiddish language, Jewish names were seen as a source of potential fraud and the acquisition of knowledge on the matter as a necessary means of control.
基督教同时代人镜像下的前现代犹太人名字世界(从安东尼乌斯·玛格丽塔到奥鲁夫·格哈德·泰克森)
摘要本文考察了近代早期基督教作家对犹太人的名字及其命名习俗的看法。基于各种印刷资料,如民族志报告,语言手册,刑事调查和学术文本,这篇文章不仅描绘了早期现代犹太人的名字和仪式,还揭示了基督教作者,他们的来源,以及他们不断变化的观念。16世纪和17世纪的神学家和皈依者主要关注命名习俗,1700年后的作家对当代名字越来越感兴趣——他们的创造、意义和变化。犹太人的名字与对意第绪语的负面看法密切相关,被视为潜在欺诈的来源,并被视为获取有关该问题的知识的必要控制手段。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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