On the Economic Constitution of Old Testament Religion: A Critique of Buchanan’s Understanding of Religious Moral Precepts

IF 0.1 3区 哲学 0 RELIGION
S. Wagner-Tsukamoto
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引用次数: 0

Abstract

ABSTRACT When discussing social contract, James Buchanan distinguished two approaches for generating order and cooperation in society: A religiously inspired moral precepts approach, which he dismissed; and constitutional economics, which he favored. He associated the former with the irrational: spiritual, non-secular, pre-modern—theological—concept; whereas the latter set out in his understanding enlightened, modern and rational social contract, which he followed up in institutional economic terms. The paper casts doubt on this strict separation of religion from economics. It argues the thesis that Old Testament religion portrays, in addition to a spiritual dimension, a rational economic one also. The paper proposes a concept of “rational religion” that traces, in substance and nature, institutional economics into Old Testament-based religion. This contests the boundaries between economics and religion. Further implications result regarding the philosophical foundations of Buchanan: i.e. the Enlightenment’s agenda of separating the ancient/ pre-modern from the modern; or indeed, traditional religion from rational ethics and science. The paper challenges such dualistic opposites that have separated religion from economics for so long.
论旧约宗教的经济构成:对布坎南对宗教道德戒律理解的批判
在讨论社会契约时,詹姆斯·布坎南(James Buchanan)区分了两种在社会中产生秩序与合作的方法:一种是宗教启发的道德戒律方法,他对此予以驳斥;以及他所支持的宪法经济学。他将前者与非理性联系在一起:精神的、非世俗的、前现代神学的概念;而后者则在他的理解中提出了开明的、现代的和理性的社会契约,并在制度经济学的术语中进行了跟进。本文对这种宗教与经济的严格分离提出了质疑。它论证了旧约宗教,除了精神层面,也描绘了理性的经济层面。本文提出了一种“理性宗教”的概念,它在实质和本质上都将制度经济学追溯到以旧约为基础的宗教。这挑战了经济学和宗教之间的界限。布坎南的哲学基础产生了进一步的影响:即启蒙运动将古代/前现代与现代分开的议程;或者说,传统宗教从理性伦理和科学中分离出来。这篇论文挑战了长期以来将宗教与经济分开的二元对立。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
50.00%
发文量
21
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