Who Are the Hui? A Necessary Footnote of Inconvenience

IF 0.5 Q1 HISTORY
Peng Hai
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引用次数: 1

Abstract

Abstract:This article addresses two issues germane to the scholarly quest for Hui identity in the modern era. First, it adds to recent historiography on the Hui by constructing an account of the amalgamation of this corporate identity over the twentieth century. I argue that this conglomeration may only be maintained by overlooking the divergence between the territorially compact Hui communities in Northwest China and the deterritorialized Muslim minority members in China's eastern provinces. This article also cites the continued circulation of the Perso-Arabic xiao'erjin script as evidence for the distinctive northwestern Hui identity. I argue that decentering the eastern provinces and their Chinese language print culture results in a new typology of the Hui, one in which the state-defined negative attribute of "three lacks"—common script, common territory, common economic life—may define the widely dispersed eastern Hui but does not describe the Hui in the northwestern heartland.
回族是谁?不便的必要脚注
摘要:本文论述了两个与近代回族身份认同的学术探索密切相关的问题。首先,它通过构建对20世纪这种企业身份融合的描述,为最近的回族史学增添了内容。我认为,只有忽视中国西北地区地域紧凑的回族社区与中国东部省份被剥夺自由的穆斯林少数民族成员之间的差异,才能维持这种聚集。这篇文章还引用了佩尔索-阿拉伯小尔金文字的持续流传作为西北回族独特身份的证据。我认为,东三省及其华文印刷文化的分散导致了一种新的回族类型,在这种类型中,国家定义的“三缺”的负面属性——共同的文字、共同的领土、共同的经济生活——可能定义了广泛分散的东部回族,但并没有描述西北腹地的回族。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.00
自引率
0.00%
发文量
38
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