Laziness and the Cunning of Nature: Kant on Boredom

Q3 Arts and Humanities
D. Nikulin
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Abstract

The paper argues that boredom is a modern phenomenon and should be considered as the inalienable property or proprium of the modern lonely, universal, and tragic subject. As a token of radical inconstancy, imperfection, and fortuitousness, boredom, then, underlies our entire existence. In his Anthropology, Kant undertakes an original attempt to rethink boredom as our propensity toward laziness, that is, the avoidance of tiresome and tedious activity, and thus toward rest. And yet, since absolute rest is tantamount to death, which causes aversion and fear, nature has put an opposite tendency in us, a kind of suffering and pain that becomes the incentive to life-saving activity. Boredom, therefore, has to be considered a painful gift of nature that allows us both to live on and live productively. In this respect, boredom is not only inevitable but also indispensable for our well-being, which, however, is understood from a perspective of the modern autonomous subject.
懒惰与自然的狡诈:康德对无聊的思考
无聊是一种现代现象,是现代孤独、普遍、悲剧性主体不可剥夺的财产或固有财产。作为极端无常、不完美和偶然的象征,无聊是我们整个存在的基础。在他的《人类学》一书中,康德进行了一次独创的尝试,将无聊重新思考为我们对懒惰的倾向,即避免令人厌倦和乏味的活动,从而走向休息。然而,既然绝对的休息就等于死亡,它会引起厌恶和恐惧,大自然就在我们身上放了一种相反的倾向,一种成为拯救生命活动动机的痛苦和痛苦。因此,无聊必须被认为是大自然给我们的一种痛苦的礼物,它使我们能够活下去,活得富有成效。在这方面,无聊不仅是不可避免的,而且对于我们的幸福也是必不可少的,然而,这是从现代自主主体的角度来理解的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Stasis
Stasis Arts and Humanities-Philosophy
CiteScore
0.50
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0.00%
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