Intimations of a spiritual New Age: III. Martin Heidegger's phenomenology of numinous/Being experience and the "Other Beginning" of a futural planetary spirituality

Q1 Arts and Humanities
H. Hunt
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引用次数: 2

Abstract

The phenomenology of numinous or Being-experience in the later Heidegger is the focus in this third in a series of papers on a group of independent figures— also including Jung, Reich, Toynbee, Teilhard de Chardin, and Simone Weil—who beginning in the crisis years of the 1930s envisioned versions of a futural “New Age” spirituality to address a globalizing materialism and its disenchantments—and so also creating a context for much of contemporary transpersonal and consciousness studies. A preliminary consideration of Heidegger in the contexts of transpersonal psychology, religious studies, the macro-histories of Toynbee and Sorokin, James on “pure experience,” and spirituality as intelligence must also lead to some reckoning with Heidegger’s disastrous initial involvement with National Socialism. Considered here in terms of a spiritual metapathology of narcissistic inflation/grandiosity, it was his way past this episode that led from the mid 1930s on into his radical critique of a globalizing technology of universal commodification and to an answering futural potential for a spiritual “Other Beginning” and “last god”—re-sacralizing humanity for the “guardianship” and “sheltering” of planet and life.
精神新时代的暗示:3。马丁·海德格尔的精神/存在经验现象学与未来行星灵性的“另一开端”
海德格尔晚期的精神现象学或存在经验是一系列独立人物的第三篇论文的焦点,这些独立人物还包括荣格、赖希、汤因比、德哈德·德·夏尔丹和西蒙娜·魏尔,他们从20世纪30年代的危机年代开始,设想了未来“新时代”精神的不同版本,以解决全球化的唯物主义及其觉醒问题,因此也为当代超个人和意识研究创造了一个背景。对海德格尔在超个人心理学、宗教研究、汤因比和索罗金的宏观历史、詹姆斯关于“纯粹经验”和灵性作为智力的背景下的初步思考,也必然导致对海德格尔最初与国家社会主义的灾难性参与的一些清算。从自恋膨胀/浮夸的精神隐喻角度来看,他从20世纪30年代中期开始对全球化技术的普遍商品化进行了激进的批判,并对精神上的“另一个开端”和“最后的上帝”的未来潜力做出了回应——为了“守护”和“庇护”地球和生命而重新神圣化人类。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
International Journal of Transpersonal Studies
International Journal of Transpersonal Studies Arts and Humanities-Religious Studies
CiteScore
0.90
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