{"title":"Purity of Heart and the Vision of God in Clement of Alexandria","authors":"Henny Fiskå Hägg","doi":"10.1080/00397679.2020.1827601","DOIUrl":null,"url":null,"abstract":"This study focuses on some aspects of the church father Clement of Alexandria’s interpretation of the sixth beatitude of the Sermon on the Mount, “Blessed are the pure in heart, for they will see God”. Clement connects “purity of heart” to the idea of withdrawal from evil and growth in practical well-doing and sees it as an intermediate phase and a process on the way towards the contemplation and knowledge of God. Being firmly placed in the Platonic tradition, the vision of God is of great importance for Clement’s theology. In most instances this vision, or contemplation, is something that occurs in the next life, but he also seems to think that it is something that may be experienced already in this life. Seeing God is then used as a metaphor for insight (gnosis), a knowledge of God that is mystical, or spiritual.","PeriodicalId":41733,"journal":{"name":"Symbolae Osloenses","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/00397679.2020.1827601","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Symbolae Osloenses","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/00397679.2020.1827601","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"CLASSICS","Score":null,"Total":0}
引用次数: 0
Abstract
This study focuses on some aspects of the church father Clement of Alexandria’s interpretation of the sixth beatitude of the Sermon on the Mount, “Blessed are the pure in heart, for they will see God”. Clement connects “purity of heart” to the idea of withdrawal from evil and growth in practical well-doing and sees it as an intermediate phase and a process on the way towards the contemplation and knowledge of God. Being firmly placed in the Platonic tradition, the vision of God is of great importance for Clement’s theology. In most instances this vision, or contemplation, is something that occurs in the next life, but he also seems to think that it is something that may be experienced already in this life. Seeing God is then used as a metaphor for insight (gnosis), a knowledge of God that is mystical, or spiritual.
本研究着重于教父亚历山大的克莱门特(Clement of Alexandria)对登山宝训第六福的解释,“清心的人有福了,因为他们必得见神”。克莱门特将"心灵的纯洁"与远离邪恶的想法联系起来,并将其视为一个中间阶段,一个通往沉思和认识上帝的过程。在柏拉图的传统中,上帝的异象对克莱门特的神学来说是非常重要的。在大多数情况下,这种幻象或沉思是发生在下辈子的事情,但他似乎也认为这是今生可能已经经历过的事情。然后,“看见上帝”被用作洞察力(灵知)的隐喻,这是一种神秘的或属灵的对上帝的认识。