Sexual exploitation or legitimate surrogacy: Reading the Hagar narrative (Gn 16:1–4a) in African context

S. Ademiluka
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引用次数: 2

Abstract

Barren and advanced in age, Sarai proposed to Abram to take her maid, Hagar, as a wife so that they might have children through her. To some interpreters, this is sexual exploitation of Hagar. Using a reader-oriented approach, this article re-examines this mode of interpretation as well as assesses the perspectives in which the Hagar narrative appeals to the African reader. We found out that, when studied against its social background, the Abram–Hagar union is better understood as legitimate surrogacy. The research also found out that the text appeals to the African reader in the contexts of the problem of childlessness and modern surrogacy. The childless African reader thus finds solace in this narrative as it is suggestive of surrogacy as a pragmatic solution to his or her problem.
性剥削或合法代孕:在非洲背景下阅读哈格的叙述(Gn 16:1-4a)
撒莱年事已高,穷困潦倒,就向亚伯兰求婚,要娶她的使女夏甲为妻,好叫他们借着她生儿育女。对一些口译员来说,这是对哈格的性剥削。本文采用以读者为导向的方法,重新审视了这种解读模式,并评估了哈格叙事吸引非洲读者的视角。我们发现,当结合其社会背景进行研究时,艾布拉姆和哈格的结合被更好地理解为合法的代孕。研究还发现,在无子女和现代代孕问题的背景下,该文本对非洲读者很有吸引力。因此,这位没有孩子的非洲读者在这种叙述中找到了慰藉,因为它暗示代孕是他或她的问题的一种务实解决方案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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