"And most semely for to be": Julian of Norwich and The Cloud of Unknowing on Spiritual Similitude

Pub Date : 2021-01-16 DOI:10.5325/JMEDIRELICULT.47.1.0047
Kerilyn Harkaway-Krieger
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引用次数: 1

Abstract

abstract:Both Julian of Norwich and the author of The Cloud of Unknowing use the Middle English term semely to navigate moments of tension surrounding the ability of material signs to convey divine truth. The authors treat a variety of signs, some linguistic, some not, all of which require interpretation to be properly understood. The wide variety of such material signs is captured in the authors' use of the Middle English terms goostly and bodily to identify spiritual and material realities, but also figurative and literal meanings. Seemly signs are suitable, appropriate for the task of communicating spiritual truths. Ultimately, for Julian and the Cloud author, semely identifies a particular relationship between embodied, finite reality, and divine infinitude—while there is no ultimate analogy between these two realities such that material signs are necessary or sufficient to reveal spiritual truths, some material particularities are the "best possible" or "most fitting" way to communicate.
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“最有可能”:诺里奇的朱利安与精神相似的未知之云
诺里奇的朱利安和《未知之云》的作者都用这个中古英语词汇来指代围绕物质符号传达神圣真理的能力而产生的紧张时刻。作者处理了各种各样的符号,有些是语言的,有些不是,所有这些都需要解释才能被正确理解。作者使用中古英语术语goostly和bodily来识别精神和物质现实,以及比喻和字面意义,捕捉到了各种各样的物质符号。体面的符号是合适的,适合于沟通精神真理的任务。最终,对于朱利安和《云》的作者来说,这仅仅是确定了一种具体的、有限的现实和神圣的无限之间的特殊关系——尽管这两种现实之间没有最终的类比,以至于物质标志是必要的或充分的,以揭示精神真理,一些物质的特殊性是“最好的可能”或“最合适的”交流方式。
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