Jüdisch-christliche Volksmedizin in einer Idylle Saul Tschernichowskys

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
A. Feinberg, R. Jütte
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Abstract

Abstract When working as a country doctor in Czarist Russia, the Jewish author and poet Saul Tschernichowsky (1875-1943) had close contact with the rural population and with the Jews living there. Meeting the village folk and peasants brought back memories of his own childhood spent in the country that made him realize the discrepancy between »yesterday’s world« and modern times. Academic medicine did not count for much in the country. The peasants wanted »proper« drugs, by which they meant drugs whose strong smell and conspicuous colour suggested effectiveness. Some of Tschernichowsky’s medical experiences from that time have found their way into his literary oeuvre, for instance into the stories »be-inyan ha-mumchim« (Concerning experts) and »ze’adim rishonim« (First steps), and particularly also into his idyll »Berele chole« (Berele is sick), composed in 1907, which is an attempt at making this literary genre also fruitful for Modern Hebrew Literature. Analysis of its content reveals that the historiographic inference that Jewish and non-Jewish religious-magic medicine overlap and influence each other is congruent with Tschernichowsky’s poetically alienated description.
犹太民俗医学在田园地带的Saul救灾
犹太作家兼诗人切尔尼可夫斯基(Saul Tschernichowsky, 1875-1943)在沙皇俄国担任乡村医生期间,与农村人口和生活在农村的犹太人有着密切的接触。与村民和农民的会面使他想起了自己在农村度过的童年时光,使他意识到“昨天的世界”与现代的差异。学术医学在这个国家并不重要。农民们想要“合适的”药物,他们的意思是那些气味浓烈、颜色明显的药物表明它们是有效的。切尔尼可夫斯基从那个时候开始的一些医疗经历已经在他的文学作品中找到了自己的方式,例如在故事“be-inyan ha-mumchim”(关于专家)和“ze 'adim rishonim”(第一步)中,特别是在他的田牧诗“Berele chole”(Berele生病了)中,他于1907年创作,这是一种尝试,使这种文学类型也为现代希伯来文学带来了丰硕的成果。对其内容的分析表明,犹太人与非犹太人的宗教巫术医学相互重叠、相互影响的史学推断与切尔尼可夫斯基的诗意异化描述是一致的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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