Blood Manipulation in Hezekiah’s Re-inauguration of the Temple in Chronicles

IF 0.3 2区哲学 0 RELIGION

Journal for the Study of the Old Testament Pub Date : 2022-05-30 DOI:10.1177/03090892221081155

M. Ko

引用次数: 0

Abstract

According to 2 Chronicles 29.20–24, Hezekiah’s re-inauguration of the temple involved a purification offering for all Israel in which the blood manipulation did not include the sevenfold sprinkling of blood in front of the veil (Lev. 4.17) or daubing blood on the horns of the incense altar (Lev. 4.18), as stated in the prescriptive text of P. This article proposes that the apparent inconsistency can be explained by examining the Chronicler’s conception of YHWH as cosmic God and global king. The location of the divine presence tends to be in heaven for the Chronicler rather than from within the tabernacle, as illustrated in P. The difference in perspective constitutes a decisive theological reason for the Chronicler’s particular depiction of the blood manipulation in Hezekiah’s re-inauguration of the temple.

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《编年史》中希西家重建圣殿的血腥手法

根据《编年史》第2卷第29.20-24节，希西家对圣殿的重新落成典礼涉及为全以色列献上净化祭品，其中的血液操作不包括在面纱前七次洒血（利4.17）或在香坛的角上涂抹鲜血（利4.18），正如P的规定文本所述。本文提出，这种明显的不一致性可以通过考察《编年史》中YHWH作为宇宙之神和全球之王的概念来解释。神圣存在的位置往往是在天堂，而不是从帐幕内，如P所示。视角的差异构成了一个决定性的神学原因，编年史特别描述了希西家重建圣殿时的血液操纵。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

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来源期刊

Journal for the Study of the Old Testament RELIGION-

CiteScore

0.70

自引率

33.30%

发文量

期刊介绍： Since its establishment in 1976, the Journal for the Study of the Old Testament has become widely regarded as offering the best in current, peer-reviewed scholarship on the Old Testament across a range of critical methodologies. Many original and creative approaches to the interpretation of the Old Testament literature and cognate fields of inquiry are pioneered in this journal, which showcases the work of both new and established scholars.