The limits of poetically writing/righting environmental wrongs in Tibet

IF 0.3 Q3 LAW
Françoise Robin
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引用次数: 0

Abstract

ABSTRACT In the People’s Republic of China (PRC), openly discussing human rights is problematic: an interest in what is sometimes officially referred to as ‘universal human values’ may be interpreted as a contamination by Western discourses that aim ultimately at undermining the authority of the Chinese Communist Party (CCP), sole ruler of the PRC since its inception in 1949. Tibetans, who were forcibly and violently incorporated into the PRC in the 1950s, have an even harder time tackling that topic in public. Nevertheless, they have proved skillful over the last decades at resorting to their multi-centennial poetic tradition to discuss openly, although in a veiled manner, such contested topics as linguistic rights, religious freedom, and environment protection, among others. This article will offer a survey of the human rights-related topics that have kept surfacing in Tibetan-language poetry since the 1980s, and will show that poetry has been Tibetan literati’s most favoured tool to debate the undebatable for three decades.
西藏诗性写作/纠正环境错误的局限
摘要在中华人民共和国,公开讨论人权是有问题的:对有时被官方称为“普世人类价值观”的兴趣可能被解释为西方话语的污染,这些话语最终旨在破坏中国共产党的权威,中国共产党自1949年成立以来一直是中国的唯一统治者。20世纪50年代被强行暴力并入中国的藏人,在公共场合处理这个话题的难度更大。尽管如此,在过去的几十年里,事实证明,他们善于利用自己长达数百年的诗歌传统,公开但含蓄地讨论语言权利、宗教自由和环境保护等有争议的话题。本文将对自20世纪80年代以来藏文诗歌中不断出现的与人权有关的话题进行调查,并将表明三十年来,诗歌一直是西藏文人最喜欢的辩论不可辩驳的话题的工具。
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来源期刊
CiteScore
1.00
自引率
0.00%
发文量
21
期刊介绍: Law and Humanities is a peer-reviewed journal, providing a forum for scholarly discourse within the arts and humanities around the subject of law. For this purpose, the arts and humanities disciplines are taken to include literature, history (including history of art), philosophy, theology, classics and the whole spectrum of performance and representational arts. The remit of the journal does not extend to consideration of the laws that regulate practical aspects of the arts and humanities (such as the law of intellectual property). Law and Humanities is principally concerned to engage with those aspects of human experience which are not empirically quantifiable or scientifically predictable. Each issue will carry four or five major articles of between 8,000 and 12,000 words each. The journal will also carry shorter papers (up to 4,000 words) sharing good practice in law and humanities education; reports of conferences; reviews of books, exhibitions, plays, concerts and other artistic publications.
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