{"title":"Why Do Rich Sindhi Women Need a Kitty Group? Space, Sociality and Status Production among Upper-Class Housewives in Singapore","authors":"M. Kumar","doi":"10.1080/00856401.2023.2152997","DOIUrl":null,"url":null,"abstract":"Abstract Since the 1970s, a network of Sindhi housewives in Singapore has met monthly to feast and socialise. At every meeting, each member pools in cash to form the ‘kitty’—the prized sum won by a lucky recipient of the draw. The size of the contribution is a measure of the group’s exclusivity. Indeed, these are affluent women who seem to have no apparent need for the money. Rather, they indulge in incessant bickering over car-pooling, consumption practices and about how to break down the lunch bill. Though members are regularly absent, exiting the group is a rarity. But why stay, and why have a kitty? This essay probes into the social value of the kitty group, identifying it as a critical space for the women’s independence beyond the household where they actively engage in status production. Their participation secures their identities as upper-class Sindhi women, as ‘housewives’ and as ‘aunties’.","PeriodicalId":46457,"journal":{"name":"South Asia-Journal of South Asian Studies","volume":"46 1","pages":"187 - 205"},"PeriodicalIF":0.5000,"publicationDate":"2023-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"South Asia-Journal of South Asian Studies","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1080/00856401.2023.2152997","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"AREA STUDIES","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract Since the 1970s, a network of Sindhi housewives in Singapore has met monthly to feast and socialise. At every meeting, each member pools in cash to form the ‘kitty’—the prized sum won by a lucky recipient of the draw. The size of the contribution is a measure of the group’s exclusivity. Indeed, these are affluent women who seem to have no apparent need for the money. Rather, they indulge in incessant bickering over car-pooling, consumption practices and about how to break down the lunch bill. Though members are regularly absent, exiting the group is a rarity. But why stay, and why have a kitty? This essay probes into the social value of the kitty group, identifying it as a critical space for the women’s independence beyond the household where they actively engage in status production. Their participation secures their identities as upper-class Sindhi women, as ‘housewives’ and as ‘aunties’.