Dust Explodes for All to See: Narrating the Actual in a Time of Continuous Disaster

IF 0.3 4区 文学 0 LITERATURE
Kyle Allan
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引用次数: 2

Abstract

On 31 December 2019, scientists announced to the world the discovery of a new strain of coronavirus, COVID-19, in the city of Wuhan, China. COVID-19 soon spread globally, and by March had been declared a pandemic by the World Health Organization. In that same month, South Africa began a nationwide lockdown, which was divided into various stages, implemented according to the severity of the pandemic and its potential to cause extreme and rapid loss of life, particularly among South Africa’s vulnerable populations. The impact of COVID-19 further exposed all the wounds and ruptures within contemporary society. Using the poetry of Mxolisi Nyezwa and Angifi Dladla as an analytical lens, this article critiques the distinction between a recognized state of disaster and the everyday state of violence in which the marginalized live and argues that the precarious are living in a state of continuous disaster. It recognizes the vitality and power of critique through literature that engages with the actuality of the present moment. Furthermore, it foregrounds the term ‘the actual’ as preferable to ‘the real’ or ‘reality,’ framed as those terms are by realist epistemologies and the heroic materialism of real capitalism.
尘埃爆炸让所有人都能看到:讲述灾难持续时期的真实情况
2019年12月31日,科学家向全世界宣布,在中国武汉市发现了一种新的冠状病毒——COVID-19。COVID-19很快在全球蔓延,到3月份,世界卫生组织宣布其为大流行。同月,南非开始在全国范围内实施封锁,根据疫情的严重程度及其可能造成的极端和迅速的生命损失,特别是在南非的弱势群体中,实施封锁分为不同阶段。新冠肺炎疫情的冲击进一步暴露了当代社会的所有创伤和裂痕。本文以Mxolisi Nyezwa和Angifi Dladla的诗歌为分析视角,批判公认的灾难状态和边缘化生活的日常暴力状态之间的区别,并认为不稳定的人生活在持续的灾难状态中。它认识到通过文学批判的活力和力量,它与当下的现实联系在一起。此外,它强调“实际”一词比“真实”或“现实”更可取,因为这些术语是由现实主义认识论和现实资本主义的英雄唯物主义所构成的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
26
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