Archaic Motives in Décor of Ingush and Kazakh Felts: Comparative and Contrastive Aspect

Olga Iurevna Berdnikova
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引用次数: 0

Abstract

The following work examines stylistic peculiarities of Ingush and Kazakh felts, offers the parallels of manufacturing technology as well as traditional décor of Ingush and Kazakh original carpets. The aim of the study is to elicit mutual historically contingent stylistic features of Ingush and Kazakh felts arrangement. In the process of the study we used semantic as well as comparative and contrastive analyses aimed on iconologic method and image discrimination theory. The hypothesis of different felt methods, more archaic ornament elements as well as the technology of its creation, are in fact similar in the art of these people, not being in close kinship, finds its endorsement. These facts justify juxtaposition of the cultures of their ancestors in the beginning of Middle ages when Huns – people of Central Asia decent – took up their residence in North Caucasus. Huns, being the representatives of historical and cultural commune of the barren world, possessed similar points of view on life order. In their notion the structure of the world was controlled by Tengri – the head of God’s pantheon. In nomad’s applied arts he was depicted as a rosette. North Caucasus indigenous population (Scythian Sarmatians and Sarmatian Alans) worshipped Kuar the Sun, the notion of whom merged with the image of Tengri and stuck in well-known visual symbols, found in decorations following their world view. The elements of archaic ornament and the manufacturing technologies in accordance with the succession principle in folk arts carried on through centuries. They formed the base of stylistic peculiarities of modern felts among both Ingush and Kazakh people.
印古什和哈萨克毛毡的古代动机:比较与对比
下面的工作考察了印古什和哈萨克毡的风格特点,提供了印古什和哈萨克原始地毯的制造技术和传统工艺的相似之处。研究的目的是引出印古什和哈萨克毛毡排列的相互历史偶然的风格特征。在研究过程中,我们运用了语义学方法和图像辨析理论的比较、对比分析方法。不同的毡制方法,更古老的装饰元素及其创作技术的假设,在这些人的艺术中实际上是相似的,而不是密切的亲属关系,找到了它的支持。这些事实证明,在中世纪初期,当匈奴人——中亚体面的人——在北高加索定居时,他们的祖先的文化并置。匈奴人作为贫瘠世界历史文化公社的代表,对生活秩序有着相似的看法。在他们的观念中,世界的结构是由腾日——上帝万神殿的首领——控制的。在游牧民族的实用艺术中,他被描绘成一个玫瑰花结。北高加索土著居民(斯基泰萨尔马提亚人和萨尔马提亚阿兰人)崇拜太阳,太阳的概念与腾日的形象融合在一起,并被困在众所周知的视觉符号中,这些符号在他们的世界观的装饰中被发现。民间艺术中古老的装饰元素和按照传承原则的制作工艺,延续了几个世纪。它们构成了印古什人和哈萨克人现代风格特点的基础。
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