Pentecostals and Premillennialist Dispensationalism

IF 0.2 0 RELIGION
M. Nel
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引用次数: 0

Abstract

Early Pentecostals believed their experience of Spirit baptism represented the latter rain of prophecy that introduced Christ’s return. Therefore, their goal was to preach the Pentecostal gospel to all, expecting their success to hasten Christ’s return. They read the Bible through the lens of their charismatic experiences and left room for the Spirit, who inspired the Scriptures to explain its meaning. The next generations adopted a fundamentalist hermeneutical angle and included premillennialist dispensationalism to understand biblical prophecies. The doctrines of rapture, premillennialism, and a distinction between Israel and the church imply that the church belongs to the ‘parenthetical age’, indicating a delay in the prophetic timeline when Jews rejected Jesus. It took the emphasis away from the urgent need to evangelise the world, focusing on explaining the biblical ‘last events’ and setting timetables. It is argued that Pentecostals’ dispensationalism betrayed their unique ethos, values, and hermeneutical angle.
五旬节派和前千禧年派的时代论
早期的五旬节信徒相信,他们的圣灵洗礼经历代表了基督回归的预言雨。因此,他们的目标是向所有人宣讲五旬节福音,期望他们的成功能加速基督的回归。他们通过自己富有魅力的经历来阅读《圣经》,并为圣灵留下了空间,圣灵启发了圣经来解释其含义。下一代采用了原教旨主义的解释学角度,并包括千禧年前的可有可无主义来理解圣经预言。狂喜、千禧年前主义以及以色列和教会之间的区别意味着教会属于“插入时代”,这表明犹太人拒绝耶稣的预言时间线有所延迟。它把重点从向世界传教的迫切需要上移开,专注于解释圣经中的“最后事件”和制定时间表。认为五旬节派的时代论背叛了他们独特的精神气质、价值观和解释学角度。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
19
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