One Person's Dystopia… : Competing Visions of Liberalism in The Giver

IF 0.1 0 LITERATURE
Sara M. Glasgow
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Abstract

At a time when pandemic and public health reality require an examination of our habits and practices, one of the most enduring tensions to be navigated is that between collective welfare and individual liberty—especially when the exercise of such liberty can put the wider population at serious risk. Though health (or other) crises are not the only context in which such tensions manifest, they can sharpen the divide on how best to secure the public good for individuals living in community. Furthermore, this problem of political economy finds itself the subject of exploration in a range of contexts, from philosophy to literature, especially when assessing the relative boundaries between utopian and dystopian exercises of power. As a well-known example of dystopian young adult and children’s literature, Lois Lowry’s The Giver explores the limits and possibilities of individual freedom in a system of political economy that strongly emphasizes the collective good. Indeed, as we shall see, the society is often (but not exclusively) framed in the secondary literature as totalitarian and dystopian because of the limitations it places on certain features of liberal political economy—namely, individual autonomy in the form of conscience and choice. At the same time, while these features are privileged under neoliberalism, a variant that greatly emphasizes the individual, they are not emphasized to the same degree in other strands. When considered from the perspective of utilitarian or welfare liberalism, we see the system of governance in The Giver actually displays highly liberal features. Specifically, the system of political economy demonstrates key elements of liberal rationality consonant with utilitarian utopia oriented toward the utilitarian principle of aligning individual interest and the best possible welfare for all: an emphasis on rational, bureaucratic management of society; an investment in efficiency; and a more
一个人的反乌托邦……:《给予者》中自由主义的竞争愿景
当流行病和公共卫生现实要求我们审视我们的习惯和做法时,需要解决的最持久的紧张关系之一是集体福利与个人自由之间的紧张关系,特别是当行使这种自由可能使更广泛的人口面临严重风险时。虽然健康(或其他)危机不是这种紧张关系表现的唯一背景,但它们可以加剧在如何最好地确保社区生活个人的公共利益方面的分歧。此外,从哲学到文学,政治经济学的这个问题发现自己是在一系列语境中探索的主题,特别是在评估乌托邦和反乌托邦权力行使之间的相对界限时。洛伊丝·洛瑞的《给予者》是著名的反乌托邦青年和儿童文学作品,它探讨了在一个强烈强调集体利益的政治经济体系中,个人自由的局限性和可能性。事实上,正如我们将看到的那样,在二手文献中,社会经常(但不是唯一)被框定为极权主义和反乌托邦,因为它限制了自由政治经济学的某些特征——即以良心和选择的形式出现的个人自治。与此同时,虽然这些特征在新自由主义(一种非常强调个人的变体)下享有特权,但它们在其他流派中却没有得到同样程度的强调。从功利主义或福利自由主义的角度来看,《给予者》中的治理制度实际上表现出高度自由主义的特征。具体而言,政治经济学体系展示了自由理性的关键要素,这些要素与功利主义乌托邦相一致,功利主义乌托邦的导向是将个人利益与所有人的最佳福利结合起来的功利原则:强调对社会的理性、官僚管理;对效率的投资;还有更多
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