On Frankenstein and How (Not) to Be a Queer Parent

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Jon Heggestad
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引用次数: 0

Abstract

Reflecting on Mary Shelley’s Frankenstein (1818) nearly two centuries after its original publication, Ernest Larsen observes that Shelley ‘opened the lid on a new way of thinking about pregnancy – the narrative in which a male gives birth to a monster’ (236). And while we might regard such a narrative as inherently queer, the queerness of Victor Frankenstein’s methods for cultivating life are rarely explored. This article aims to remedy this gap in the abundant scholarship surrounding the novel. In negotiating feminist readings (which have historically highlighted the role of reproduction in the novel while ignoring or indemnifying Victor Frankenstein’s queerness) and queer and trans readings (which better recognise the novel’s alternative affirmations), this work ultimately highlights the novel’s exploration of queer generativity – an effort that is muddied not by the protagonist’s methods but by his own irresponsibility and failures in character. Although the focus of this work remains on the critical response to Frankenstein, it concludes by suggesting ways in which future scholarship might adopt the analytical framework outlined here in further engagement with the text.
弗兰肯斯坦和如何(不)成为一个酷儿父母
欧内斯特·拉森(Ernest Larsen)在玛丽·雪莱(Mary Shelley)的《弗兰肯斯坦》(Frankenstein,1818)出版近两个世纪后反思道,雪莱“开启了一种新的怀孕思考方式” – 男性生下怪物的故事(236)。虽然我们可能会认为这样的叙事本质上是怪异的,但维克多·弗兰肯斯坦培养生命的方法的怪异却很少被探索。这篇文章旨在弥补围绕这部小说的大量学术研究中的这一空白。在协商女权主义阅读(历史上一直强调复制在小说中的作用,同时忽视或补偿维克多·弗兰肯斯坦的怪异)和酷儿和跨性别阅读(更好地认识到小说的另类肯定)时,这项工作最终突出了小说对酷儿生成性的探索 – 这种努力不是因为主人公的方法,而是因为他自己的不负责任和性格上的失败。尽管这项工作的重点仍然是对《弗兰肯斯坦》的批判性回应,但它最后提出了未来学术界在进一步参与文本时可以采用此处概述的分析框架的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
32
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