{"title":"Buddhism and Spinoza on the three kinds of knowledge","authors":"Soraj Hongladarom","doi":"10.1080/09552367.2023.2185992","DOIUrl":null,"url":null,"abstract":"ABSTRACT The conceptions of three kinds of knowledge in Buddhism and in Spinoza are compared. There are both similarities and differences in the two conceptions, both of which provide interesting insights into both traditions. The similarities are that the three kinds of knowledge represent a hierarchical structure, starting from the first kind, characterized by sense perception. The second kind for Spinoza is characterized by rational knowledge, which is comparable to the Buddhist second kind, which is about thinking through what one has heard. These two kinds lead to the third kind of knowledge, which in Spinoza is intuitive knowledge, and in Buddhism is knowledge by mental cultivation. In both traditions, these three kinds of knowledge lead to soteriological aims. Among the differences is that Spinoza presents his three kinds of knowledge through a series of axioms and proofs, whereas in Buddhism they form a guideline for the practitioner.","PeriodicalId":44358,"journal":{"name":"ASIAN PHILOSOPHY","volume":"33 1","pages":"176 - 189"},"PeriodicalIF":0.5000,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"ASIAN PHILOSOPHY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/09552367.2023.2185992","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
引用次数: 0
Abstract
ABSTRACT The conceptions of three kinds of knowledge in Buddhism and in Spinoza are compared. There are both similarities and differences in the two conceptions, both of which provide interesting insights into both traditions. The similarities are that the three kinds of knowledge represent a hierarchical structure, starting from the first kind, characterized by sense perception. The second kind for Spinoza is characterized by rational knowledge, which is comparable to the Buddhist second kind, which is about thinking through what one has heard. These two kinds lead to the third kind of knowledge, which in Spinoza is intuitive knowledge, and in Buddhism is knowledge by mental cultivation. In both traditions, these three kinds of knowledge lead to soteriological aims. Among the differences is that Spinoza presents his three kinds of knowledge through a series of axioms and proofs, whereas in Buddhism they form a guideline for the practitioner.
期刊介绍:
Asian Philosophy is an international journal concerned with such philosophical traditions as Indian, Chinese, Japanese, Buddhist and Islamic. The purpose of the journal is to bring these rich and varied traditions to a worldwide academic audience. It publishes articles in the central philosophical areas of metaphysics, philosophy of mind, epistemology, logic, moral and social philosophy, as well as in applied philosophical areas such as aesthetics and jurisprudence. It also publishes articles comparing Eastern and Western philosophical traditions.