“Bhakti” ou “amor” na escola de Ramanuja e Mawlana

IF 0.1 0 RELIGION
Mohammad reza Afroogh, Ali Reza Khajegi, Ali Reza Fahim
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引用次数: 0

Abstract

In the mystical worldview, the word “love” denotes a broad and multilayered concept. Most mystics from different nations regard love as one of the basic principles and lessons in the world of mysticism. Many of them have pledged underlying conditions in the path of conduct and achievement to the position of knowledge and certainty of majesty of God to the elixir of love. In the school of Mowlana, love has a high status, and human perfection is possible by recognizing the Imam or leader in the combination of love. On the other hand, most Indian schools were influenced by “Bhakti Marga”, which was more prominently displayed in the Ramanuja School, as it grew in the works of South India and Tamil, and as the “New Age” movement continued. Therefore, in this article, we are going to examine the comparative approach of this concept based on Rumi’s poems and the teachings of Ramanuja. In fact, our aim is to analyze the mutual and different views of both mystics on love and its nature.
Ramanuja和Mawlana学校的“Bhakti”或“爱”
在神秘主义的世界观中,“爱”这个词代表了一个广泛而多层次的概念。来自不同国家的大多数神秘主义者都将爱视为神秘主义世界的基本原则和教训之一。他们中的许多人已经将行为和成就道路上的基本条件承诺为知识和上帝的威严的地位以及爱的灵丹妙药。在莫拉纳学派中,爱具有很高的地位,通过认识爱的结合中的伊玛目或领袖,人类的完美是可能的。另一方面,大多数印度学派都受到“巴克提玛迦”的影响,这在拉马努贾学派中表现得更为突出,因为它在南印度和泰米尔的作品中得到了发展,随着“新时代”运动的继续。因此,在本文中,我们将根据鲁米的诗歌和拉马努贾的教义来研究这一概念的比较方法。事实上,我们的目的是分析这两个神秘主义者对爱及其本质的共同和不同的看法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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审稿时长
16 weeks
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