{"title":"Indonesian Artivism: Layers of Performativity and Connectivity","authors":"Edwin Jurriëns","doi":"10.1080/14434318.2020.1837377","DOIUrl":null,"url":null,"abstract":"Introduction Artivism, a contraction of art and activism, has been described as the first new art form of the twenty-first century. But what is artistic, new, or twenty-first century about it? This article seeks to critically address this question by focusing on Indonesian environmental activism, particularly the pioneering socially engaged art of Moelyono (b. 1957) since the 1980s and the campaigns ‘Melawan Asap’ (Fighting the Haze) and ‘Save Rimbang Baling’ in the province of Riau, central eastern Sumatra, since 2014. The environmental campaigns in Riau have been steered by local artist Heri Budiman (b. 1971) and the art centre and collective Rumah Budaya Siku Keluang (The Siku Keluang Cultural House, established in 2010). They have been directly inspired by Moelyono and artivism from other regions in Indonesia, including West Java. I seek to demonstrate that in Indonesian environmental art and artivism the entanglement between art and activism produces the performativity and connectivity needed to move people and to effect change both within and beyond the art world. I try to show that art in Indonesian artivism is not limited to a singular object or action, but is spatially and temporarily dispersed across various platforms and shaped by a diverse group of actors. In Moelyono’s work and the environmental campaigns in Sumatra, art can be found in layers and combinations of contemporary and traditional media; (semi-)institutionalised and independent creative projects, spaces and networks; and various forms of engagement with government. Both individually and collectively, the creative platforms facilitate performativity and connectivity for reclaiming public space, redefining urbanity and economic development, and promoting environmental sustainability. The history and multilayeredness of Indonesian environmental art complicates common perceptions and scholarly critique of the nature, scope, and impact of artivism.","PeriodicalId":29864,"journal":{"name":"Australian and New Zealand Journal of Art","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2020-07-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/14434318.2020.1837377","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Australian and New Zealand Journal of Art","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/14434318.2020.1837377","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ART","Score":null,"Total":0}
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Abstract
Introduction Artivism, a contraction of art and activism, has been described as the first new art form of the twenty-first century. But what is artistic, new, or twenty-first century about it? This article seeks to critically address this question by focusing on Indonesian environmental activism, particularly the pioneering socially engaged art of Moelyono (b. 1957) since the 1980s and the campaigns ‘Melawan Asap’ (Fighting the Haze) and ‘Save Rimbang Baling’ in the province of Riau, central eastern Sumatra, since 2014. The environmental campaigns in Riau have been steered by local artist Heri Budiman (b. 1971) and the art centre and collective Rumah Budaya Siku Keluang (The Siku Keluang Cultural House, established in 2010). They have been directly inspired by Moelyono and artivism from other regions in Indonesia, including West Java. I seek to demonstrate that in Indonesian environmental art and artivism the entanglement between art and activism produces the performativity and connectivity needed to move people and to effect change both within and beyond the art world. I try to show that art in Indonesian artivism is not limited to a singular object or action, but is spatially and temporarily dispersed across various platforms and shaped by a diverse group of actors. In Moelyono’s work and the environmental campaigns in Sumatra, art can be found in layers and combinations of contemporary and traditional media; (semi-)institutionalised and independent creative projects, spaces and networks; and various forms of engagement with government. Both individually and collectively, the creative platforms facilitate performativity and connectivity for reclaiming public space, redefining urbanity and economic development, and promoting environmental sustainability. The history and multilayeredness of Indonesian environmental art complicates common perceptions and scholarly critique of the nature, scope, and impact of artivism.
艺术主义是艺术和行动主义的结合,被认为是21世纪的第一种新艺术形式。但它有什么艺术性、新颖性或21世纪性呢?本文试图通过关注印度尼西亚的环境行动主义来批判性地解决这个问题,特别是自20世纪80年代以来开创性的社会参与艺术Moelyono(出生于1957年),以及自2014年以来在苏门答腊中东部廖内省开展的“Melawan Asap”(对抗雾霾)和“拯救Rimbang Baling”运动。廖内省的环保运动由当地艺术家Heri Budiman(生于1971年)、艺术中心和集体Rumah Budaya Siku Keluang(成立于2010年的Siku Keluang文化之家)领导。他们直接受到Moelyono和来自印度尼西亚其他地区的艺术主义的启发,包括西爪哇。我试图证明,在印度尼西亚的环境艺术和艺术主义中,艺术与行动主义之间的纠缠产生了移动人们所需的表演性和连接性,并在艺术世界内外产生了变化。我试图展示印度尼西亚艺术主义的艺术并不局限于单一的物体或行动,而是在空间上和暂时分散在各种平台上,由不同的演员群体塑造。在Moelyono的作品和苏门答腊岛的环保运动中,艺术可以在当代和传统媒体的层次和组合中找到;(半)制度化和独立的创意项目、空间和网络;以及与政府的各种形式的接触。无论是单独的还是集体的,这些创造性的平台都促进了公共空间的表演性和连接性,重新定义了城市和经济发展,促进了环境的可持续性。印度尼西亚环境艺术的历史和多层性使对艺术主义的性质、范围和影响的普遍看法和学术批评变得复杂。