From Elif to Esty? Unorthodox and Turkish German Cinema's Captivity Narrative

IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION
Olivia Landry
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引用次数: 0

Abstract

The 2020 Netflix drama series Unorthodox draws on tropes from a vexed archive of transcultural cinema, in particular Turkish German cinema. Through the frame of the captivity narrative, this essay examines how the series about a young Hasidic Jewish woman who escapes her family and community in Williamsburg, New York, and flees to Berlin presents culturally determined themes of victimhood, oppression, and gendered subjugation. A comparison with Turkish German films, such as 40 Square Meters of Germany (40 Quadratmeter Deutschland, dir. Tevfik Başer, West Germany, 1986) and When We Leave (Die Fremde, dir. Feo Aladağ, Germany, 2010), calls attention to the continuity of the captivity narrative, with its troubling themes, and asks the question of intent. As scholars have indicated in the case of Turkish German cinema, filmmakers have frequently been faced with the task of appealing to German mainstream audiences eager to see their own cultural stereotypes reaffirmed on screen. Rooted in colonialist and Orientalist fantasies, the captivity narrative provided an effective conduit. But what is it still doing in Unorthodox? Close readings of several scenes from the series and engagement with Hortense Spillers's concept of “pornotroping” as well as Hamid Naficy's “housebondage” and Meyda Yeğenoğlu's “unveiling” reveal at once the problems and the possibilities of Unorthodox as it employs and subverts the captivity narrative. The essay concludes with an analysis of place, namely, the Berlin setting of the series, as a historically fraught context that likewise raises questions about intentionality and the role of Germany's past and present.
从Elif到Esty?非正统与土耳其德国电影的囚禁叙事
Netflix 2020年的电视剧《非正统》(Unorthodox)取材于一个令人烦恼的跨文化电影档案,尤其是土耳其和德国电影。通过囚禁叙事的框架,本文探讨了这个关于一个年轻的哈西德派犹太妇女逃离她在纽约威廉斯堡的家庭和社区,逃往柏林的系列是如何呈现出受害者、压迫和性别征服的文化决定主题的。与土耳其德国电影的比较,如《40平方米的德国》(40 Quadratmeter Deutschland,导演)。Tevfik ba,西德,1986年)和当我们离开(Die Fremde,导演)。Feo aladaku,德国,2010),呼吁关注囚禁叙事的连续性,及其令人不安的主题,并提出意图的问题。正如学者们在土耳其裔德国电影的案例中指出的那样,电影人经常面临着吸引德国主流观众的任务,他们渴望看到自己的文化刻板印象在银幕上得到重申。植根于殖民主义和东方主义幻想的囚禁叙事提供了一个有效的渠道。但它还在《非正统》中做什么呢?仔细阅读该系列中的几个场景,并与Hortense Spillers的“色情”概念以及Hamid Naficy的“家庭奴役”和Meyda Yeğenoğlu的“揭幕式”进行接触,立即揭示了非正统的问题和可能性,因为它采用并颠覆了囚禁叙事。文章最后对地点进行了分析,即该系列的柏林背景,作为一个充满历史色彩的背景,同样提出了关于意图和德国过去和现在的角色的问题。
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来源期刊
CAMERA OBSCURA
CAMERA OBSCURA FILM, RADIO, TELEVISION-
CiteScore
0.30
自引率
0.00%
发文量
12
期刊介绍: Since its inception, Camera Obscura has devoted itself to providing innovative feminist perspectives on film, television, and visual media. It consistently combines excellence in scholarship with imaginative presentation and a willingness to lead media studies in new directions. The journal has developed a reputation for introducing emerging writers into the field. Its debates, essays, interviews, and summary pieces encompass a spectrum of media practices, including avant-garde, alternative, fringe, international, and mainstream. Camera Obscura continues to redefine its original statement of purpose. While remaining faithful to its feminist focus, the journal also explores feminist work in relation to race studies, postcolonial studies, and queer studies.
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