Masculinidade em questão: lei, corpo e desejo em "Dão-lalão"

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Luiz Fernando Valente
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引用次数: 0

Abstract

In the present essay, I examine eroticism in "Dao-lalao," by Brazilian fictionist Joao Guimaraes Rosa (1908-1967). Calling into question Benedito Nunes’s argument that the dialectics of love in Guimaraes Rosa's oeuvre points to a sense of harmony and totality, I view the erotic element in Guimaraes Rosa’s work as a form of transgression. Focusing on the body in “Dao-lalao,” I revisit Guimaraes Rosa’s skepticism regarding reason as the primary vehicle for understanding reality. Whereas Nunes relies on Plato, the Neoplatonists, and the mystic traditions of hermeticism and alchemy, I turn to the philosophy of Georges Bataille (1897-1962). Finally, I propose that in addition to asking probing questions about eroticism as an expression of what Bataille called non-savoir , "Dao-lalao" invites its readers to reconsider race and gender relations within a Brazilian cultural and historical context.
男子气概问题:dao - lalao中的法律、身体和欲望
在这篇文章中,我考察了巴西小说家若昂·吉马拉斯·罗萨(1908-1967)的《道拉拉》中的情色。我质疑贝内迪托·努涅斯的论点,即吉马拉斯·罗莎作品中的爱的辩证法指向和谐和整体感,我认为吉马拉斯·Rosa作品中的情色元素是一种越轨的形式。聚焦于《道拉拉》中的身体,我重新审视了吉马拉斯·罗莎对理性是理解现实的主要工具的怀疑。尽管努涅斯依赖柏拉图、新柏拉图主义者以及神秘主义传统的炼金术和炼金术,但我转向了乔治·巴塔耶(1897-1962)的哲学。最后,我建议,除了提出关于情色的探索性问题,作为巴塔耶所说的“非学者”的一种表达之外,《Dao laao》还邀请读者在巴西文化和历史背景下重新考虑种族和性别关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Lusophone Studies
Journal of Lusophone Studies Arts and Humanities-Literature and Literary Theory
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0.10
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审稿时长
20 weeks
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