Language is power: anti-oppressive, conscious language in art therapy practice

IF 2.3 Q2 PSYCHOLOGY, CLINICAL
Alex Kapitan, L. Kapitan
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引用次数: 2

Abstract

ABSTRACT Language not only expresses but shapes how we understand the world, each other, and ourselves. Words serve a key role in maintaining cultural norms and values regarding which experiences and identities are considered valuable, normal, and powerful and which are considered abnormal, pathological, and even nonhuman. As such, there is no objective, least-offensive, neutral language that does not perpetuate the status quo. This article contributes a critical discussion of the power of words to harm in the context of art therapy, and offers helpful examples of how art therapists can disrupt oppression in language. The authors clarify that anti-oppressive, conscious language is not about censorship, language policing, or being politically correct; rather, it is about centering care and avoiding harm. Strategies are offered for recognizing how dehumanizing, invisibilizing, and pathologizing language may show up in art therapy, and how to counter oppressive language in day-to-day practice. With greater attention to how they use words, art therapists may begin to incorporate conscious language into their skillset as another art form that is attentive to culture, power, and care. Cultivating a liberatory mental model—oriented toward a future that is free from all forms of violence and where all life, all identities and experiences, and all ways of making meaning are equally honored and valued—can affect not only our language but also our entire practice and understanding of art therapy. Plain language summary Language plays a key role in how we understand the world, each other, and ourselves. It often keeps cultural rules and norms in place by naming certain experiences and identities as ‘valuable,’ ‘normal,’ and ‘powerful’ and others as ‘abnormal,’ ‘damaged,’ and even nonhuman. Trying to speak and write objectively and not offend people is a well-intentioned goal, but doing this keeps an oppressive status quo intact and can also increase self-conscious feelings of guilt and shame. This article argues that instead of focusing on the ‘right words’ that avoid offense, conscious language focuses on care and avoiding harm. We note that much everyday language is unconscious and unquestioned. Art therapists risk causing harm when they are not aware of how they use words to talk and write about people, their practices, and the different cultures they encounter in their work. We offer examples of harmful language and effective ways to counter it in daily practice, along with the empowering idea that by bringing conscious language into their work, art therapists can consider words to be another art form and a tool for being attentive to culture, power, and care. Practices that promote a mental model based in freedom from violence and valuing all people are described as a powerful way to change not only our language but the practice of art therapy itself.
语言即力量:艺术治疗实践中的反压迫、自觉语言
语言不仅表达而且塑造了我们如何理解世界、彼此以及我们自己。语言在维护文化规范和价值观方面发挥着关键作用,这些规范和价值观涉及哪些经历和身份被认为是有价值的、正常的和强大的,哪些被认为是不正常的、病态的,甚至是非人类的。因此,没有客观的、最少冒犯的、中立的语言不会维持现状。这篇文章对艺术治疗背景下的语言伤害力量进行了批判性的讨论,并提供了艺术治疗师如何打破语言压迫的有益例子。作者澄清说,反压迫、有意识的语言与审查、语言监管或政治正确无关;相反,它是关于集中照顾和避免伤害。本文提供了一些策略,帮助人们认识到艺术治疗中可能出现的非人性化、隐形化和病态化语言,以及如何在日常实践中对抗压迫性语言。随着对他们如何使用语言的更多关注,艺术治疗师可能会开始将有意识的语言作为另一种关注文化、权力和关怀的艺术形式纳入他们的技能中。培养一种解放的精神模式——面向一个没有任何形式暴力的未来,在那里,所有的生命、所有的身份和经历,以及所有创造意义的方式都同样受到尊重和重视——不仅会影响我们的语言,还会影响我们对艺术治疗的整个实践和理解。语言在我们如何理解世界、彼此以及我们自己的过程中起着关键作用。它经常通过将某些经历和身份命名为“有价值的”、“正常的”和“强大的”,而将其他经历和身份命名为“不正常的”、“受损的”,甚至是非人类的,来保持文化规则和规范。试着客观地说话和写作,不冒犯别人是一个善意的目标,但这样做会保持压迫的现状不变,也会增加自我意识的内疚和羞耻感。本文认为,有意识的语言不是专注于避免冒犯的“正确词汇”,而是专注于关心和避免伤害。我们注意到,许多日常语言都是无意识的、毋庸置疑的。当艺术治疗师没有意识到他们如何使用文字来谈论和写作人们、他们的实践以及他们在工作中遇到的不同文化时,他们就有可能造成伤害。我们提供了一些有害语言的例子,以及在日常实践中对抗有害语言的有效方法,同时还提供了一个授权的想法,即通过将有意识的语言引入他们的工作中,艺术治疗师可以将文字视为另一种艺术形式,一种关注文化、权力和关怀的工具。提倡一种基于免于暴力和重视所有人的心理模式的实践,被描述为一种强大的方式,不仅改变了我们的语言,也改变了艺术疗法本身的实践。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
5.40
自引率
0.00%
发文量
19
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